Combining Texts

All the ideas for 'General Draft', 'The Second Sex' and 'Wang's Paradox'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy is homesickness - the urge to be at home everywhere [Novalis]
     Full Idea: Philosophy is actually homesickness - the urge to be everywhere at home.
     From: Novalis (General Draft [1799], 45)
     A reaction: The idea of home [heimat] is powerful in German culture. The point of romanticism was seen as largely concerning restless souls like Byron and his heroes, who do not feel at home. Hence ironic detachment.
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
To say reality itself is vague is not properly intelligible [Dummett]
     Full Idea: The notion that things might actually be vague, as well as being vaguely described, is not properly intelligible.
     From: Michael Dummett (Wang's Paradox [1970], p.260)
     A reaction: It seems hard to disagree with this. It seems crazy that a pile of grain, or the hair on someone's head, are vague, and even quantum indeterminacies are not very well described as 'vague'. Vagueness is a very human concept.
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
Desire for perfection is an illness, if it turns against what is imperfect [Novalis]
     Full Idea: An absolute drive toward perfection and completeness is an illness, as soon as it shows itself to be destructive and averse toward the imperfect, the incomplete.
     From: Novalis (General Draft [1799], 33)
     A reaction: Deep and true! Novalis seems to be a particularist - hanging on to the fine detail of life, rather than being immersed in the theory. These are the philosophers who also turn to literature.
24. Political Theory / D. Ideologies / 12. Feminism
One is not born, but rather becomes a woman [Beauvoir]
     Full Idea: One is not born, but rather becomes a woman.
     From: Simone de Beauvoir (The Second Sex [1952], p.301 (or 267)), quoted by Kevin Aho - Existentialism: an introduction 2 'Phenomenology'
     A reaction: This has become the principle idea in modern discussions of gender. It divides gender from sex, rather as Locke divided person from human being. It is an abstraction. It is part of the Hegelian-Marxist idea that persons are moulded by culture.