9 ideas
22026 | Philosophy is homesickness - the urge to be at home everywhere [Novalis] |
Full Idea: Philosophy is actually homesickness - the urge to be everywhere at home. | |
From: Novalis (General Draft [1799], 45) | |
A reaction: The idea of home [heimat] is powerful in German culture. The point of romanticism was seen as largely concerning restless souls like Byron and his heroes, who do not feel at home. Hence ironic detachment. |
19591 | Desire for perfection is an illness, if it turns against what is imperfect [Novalis] |
Full Idea: An absolute drive toward perfection and completeness is an illness, as soon as it shows itself to be destructive and averse toward the imperfect, the incomplete. | |
From: Novalis (General Draft [1799], 33) | |
A reaction: Deep and true! Novalis seems to be a particularist - hanging on to the fine detail of life, rather than being immersed in the theory. These are the philosophers who also turn to literature. |
7257 | All modern social systems seem to be conspiracies of the rich [More,T] |
Full Idea: When I consider any social system that prevails in the modern world, I can't see it as anything but a conspiracy of the rich to advance their own interests under the pretext of organizing society. | |
From: Thomas More (Utopia [1516], Bk 2) | |
A reaction: I'm afraid this is my own view of most conservative politics. I don't deny that there is a good case to be made for the conservative view (by Burke and Scruton, for example), but the rich will always latch onto its coat-tails. Cf. Idea 122. |
7254 | If you try to get elected, you should be permanently barred from seeking office [More,T] |
Full Idea: In Utopia, anyone who deliberately tries to get himself elected to a public office is permanently disqualified from holding one. | |
From: Thomas More (Utopia [1516], Bk 2) | |
A reaction: This echoes a thought found in Plato (Idea 2149). I've always liked this idea. Why can't we have elections were a group of the best people are invited to stand? Well, yes, it would lead to corruption... Still, the best should be pushed to the front. |
7255 | Only Utopians fail to see glory in warfare [More,T] |
Full Idea: Utopians are practically the only people on earth who fail to see anything glorious in war. | |
From: Thomas More (Utopia [1516], Bk 2) | |
A reaction: A refreshing thought for such an early date. Whatever dubious behaviour is nowadays attributed to Thomas More, you have to admire someone who writes this during the reign of Henry VIII. |
7253 | In Utopia, legal euthanasia is considered honourable [More,T] |
Full Idea: In Utopia, officially sanctioned euthanasia is regarded as an honourable death. | |
From: Thomas More (Utopia [1516], Bk 2) | |
A reaction: A bit surprising coming from a writer who is now a Catholic martyr and saint. |
1868 | The world was made as much for animals as for man [Celsus] |
Full Idea: The world was made as much for the irrational animals as for men. | |
From: Celsus (On the True Doctrine (Against Christians) [c.178], §V) | |
A reaction: A good remark. It seems to be a classic distortion of European Christianity that the world is made for us, and that animals only exist to fill our sandwiches. |
7256 | In Utopia, the Supreme Being is identical with Nature [More,T] |
Full Idea: Everyone in Utopia agrees that the Supreme Being (which they call Mythras) is identical with Nature. | |
From: Thomas More (Utopia [1516], Bk 2) | |
A reaction: This sounds remarkably like full-blown Spinozean pantheism, though it should be interpreted with caution. It certainly seems to show that pantheism was a possibility in the minds of late medieval religious thinkers. |
1867 | Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus] |
Full Idea: Christians put forth this Jesus not only as the son of God, but as the very Logos - not the pure and holy Logos known to the philosophers, but a new kind of Logos. | |
From: Celsus (On the True Doctrine (Against Christians) [c.178], III) |