Combining Texts

All the ideas for 'General Draft', 'Utopia' and 'Nietzsche and Philosophy'

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8 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy is homesickness - the urge to be at home everywhere [Novalis]
     Full Idea: Philosophy is actually homesickness - the urge to be everywhere at home.
     From: Novalis (General Draft [1799], 45)
     A reaction: The idea of home [heimat] is powerful in German culture. The point of romanticism was seen as largely concerning restless souls like Byron and his heroes, who do not feel at home. Hence ironic detachment.
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
There is no being beyond becoming [Deleuze]
     Full Idea: There is no being beyond becoming, nothing beyond multiplicity. ...Becoming is the affirmation of being.
     From: Gilles Deleuze (Nietzsche and Philosophy [1962], p.23), quoted by Todd May - Gilles Deleuze 2.09
     A reaction: This places Deleuze in what I think of as the Heraclitus tradition. Parmenides does Being, Heraclitus does Becoming, Aristotle does Beings.
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
Desire for perfection is an illness, if it turns against what is imperfect [Novalis]
     Full Idea: An absolute drive toward perfection and completeness is an illness, as soon as it shows itself to be destructive and averse toward the imperfect, the incomplete.
     From: Novalis (General Draft [1799], 33)
     A reaction: Deep and true! Novalis seems to be a particularist - hanging on to the fine detail of life, rather than being immersed in the theory. These are the philosophers who also turn to literature.
24. Political Theory / D. Ideologies / 3. Conservatism
All modern social systems seem to be conspiracies of the rich [More,T]
     Full Idea: When I consider any social system that prevails in the modern world, I can't see it as anything but a conspiracy of the rich to advance their own interests under the pretext of organizing society.
     From: Thomas More (Utopia [1516], Bk 2)
     A reaction: I'm afraid this is my own view of most conservative politics. I don't deny that there is a good case to be made for the conservative view (by Burke and Scruton, for example), but the rich will always latch onto its coat-tails. Cf. Idea 122.
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
If you try to get elected, you should be permanently barred from seeking office [More,T]
     Full Idea: In Utopia, anyone who deliberately tries to get himself elected to a public office is permanently disqualified from holding one.
     From: Thomas More (Utopia [1516], Bk 2)
     A reaction: This echoes a thought found in Plato (Idea 2149). I've always liked this idea. Why can't we have elections were a group of the best people are invited to stand? Well, yes, it would lead to corruption... Still, the best should be pushed to the front.
25. Social Practice / E. Policies / 1. War / a. Just wars
Only Utopians fail to see glory in warfare [More,T]
     Full Idea: Utopians are practically the only people on earth who fail to see anything glorious in war.
     From: Thomas More (Utopia [1516], Bk 2)
     A reaction: A refreshing thought for such an early date. Whatever dubious behaviour is nowadays attributed to Thomas More, you have to admire someone who writes this during the reign of Henry VIII.
25. Social Practice / F. Life Issues / 2. Euthanasia
In Utopia, legal euthanasia is considered honourable [More,T]
     Full Idea: In Utopia, officially sanctioned euthanasia is regarded as an honourable death.
     From: Thomas More (Utopia [1516], Bk 2)
     A reaction: A bit surprising coming from a writer who is now a Catholic martyr and saint.
28. God / C. Attitudes to God / 2. Pantheism
In Utopia, the Supreme Being is identical with Nature [More,T]
     Full Idea: Everyone in Utopia agrees that the Supreme Being (which they call Mythras) is identical with Nature.
     From: Thomas More (Utopia [1516], Bk 2)
     A reaction: This sounds remarkably like full-blown Spinozean pantheism, though it should be interpreted with caution. It certainly seems to show that pantheism was a possibility in the minds of late medieval religious thinkers.