Combining Texts

All the ideas for 'Explanation in Mathematics', 'Dthat' and 'The Wanderer and his Shadow'

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3 ideas

9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Essences are no use in mathematics, if all mathematical truths are necessary [Mancosu]
     Full Idea: Essences and essential properties do not seem to be useful in mathematical contexts, since all mathematical truths are regarded as necessary (though Kit Fine distinguishes between essential and necessary properties).
     From: Paolo Mancosu (Explanation in Mathematics [2008], §6.1)
     A reaction: I take the proviso in brackets to be crucial. This represents a distortion of notion of an essence. There is a world of difference between the central facts about the nature of a square and the peripheral inferences derivable from it.
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
     Full Idea: Kaplan notes that the causal theory of reference can be understood in two quite different ways, as part of the semantics (involving descriptions of causal processes), or as metasemantics, explaining why a term has the referent it does.
     From: report of David Kaplan (Dthat [1970]) by Jonathan Schaffer - Deflationary Metaontology of Thomasson 1
     A reaction: [Kaplan 'Afterthought' 1989] The theory tends to be labelled as 'direct' rather than as 'causal' these days, but causal chains are still at the heart of the story (even if more diffused socially). Nice question. Kaplan takes the meta- version as orthodox.
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
The end need not be the goal, as in the playing of a melody (and yet it must be completed) [Nietzsche]
     Full Idea: Not every end is the goal; the end of a melody is not its goal; and yet: as long as the melody has not reached its end, it also hasn't reached its goal. A parable.
     From: Friedrich Nietzsche (The Wanderer and his Shadow [1880], §204)
     A reaction: A nice message for Aristotle, that there is no simple separation of ends and means.