Combining Texts

All the ideas for 'Explanation in Mathematics', 'Dthat' and '64: Gryllus - on Rationality in Animals'

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5 ideas

9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Essences are no use in mathematics, if all mathematical truths are necessary [Mancosu]
     Full Idea: Essences and essential properties do not seem to be useful in mathematical contexts, since all mathematical truths are regarded as necessary (though Kit Fine distinguishes between essential and necessary properties).
     From: Paolo Mancosu (Explanation in Mathematics [2008], §6.1)
     A reaction: I take the proviso in brackets to be crucial. This represents a distortion of notion of an essence. There is a world of difference between the central facts about the nature of a square and the peripheral inferences derivable from it.
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
     Full Idea: Kaplan notes that the causal theory of reference can be understood in two quite different ways, as part of the semantics (involving descriptions of causal processes), or as metasemantics, explaining why a term has the referent it does.
     From: report of David Kaplan (Dthat [1970]) by Jonathan Schaffer - Deflationary Metaontology of Thomasson 1
     A reaction: [Kaplan 'Afterthought' 1989] The theory tends to be labelled as 'direct' rather than as 'causal' these days, but causal chains are still at the heart of the story (even if more diffused socially). Nice question. Kaplan takes the meta- version as orthodox.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Being manly and brave is the result of convention, not of human nature [Plutarch]
     Full Idea: Manliness is not a natural human attribute, otherwise women would be just as brave. It is due to pressure from laws, and this pressure has no free will, but is a slave of convention and criticism.
     From: Plutarch (64: Gryllus - on Rationality in Animals [c.85], 988c)
     A reaction: This is the first glimmerings of seeing gender as a cultural creation, rather than as a fact. Presumably he takes the same view of some of the supposed feminine virtues.
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch]
     Full Idea: Animals of both sexes cease to have intercourse after impregnation; that shows how little animals value pleasure, and that nature is all that counts.
     From: Plutarch (64: Gryllus - on Rationality in Animals [c.85], 990d)
     A reaction: A famous monkey had an implant to stimulate pleasure, and a button to trigger it. It apparently would have starved to death rather than release the button. Animal sex is dull?
25. Social Practice / F. Life Issues / 5. Sexual Morality
Animals have not been led into homosexuality, because they value pleasure very little [Plutarch]
     Full Idea: Because animals value pleasure very little, they have not been led into sex between males or between females.
     From: Plutarch (64: Gryllus - on Rationality in Animals [c.85], 990d)