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All the ideas for 'Folk Psychology', 'Course of Positive Philosophy' and 'Treatise of Freewill'

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5 ideas

1. Philosophy / G. Scientific Philosophy / 2. Positivism

7491	The phases of human thought are theological, then metaphysical, then positivist [Comte, by Watson]
	Full Idea: The first phase of humanity was theological, attributing phenomena to a deity, the second metaphysical stage attributed them to abstract forms, the third positive stage abandons ultimate causes and just searches for regularities.
	From: report of Auguste Comte (Course of Positive Philosophy [1846]) by Peter Watson - Ideas Ch.32
	A reaction: This is obviously a highly empirical programme, which reasserts Hume's view of the laws of nature. Effectively, positivism just is the rejection of metaphysics.

18. Thought / A. Modes of Thought / 4. Folk Psychology

7518	If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM]
	Full Idea: The portrait of folk psychology as a network of causal laws dovetailed neatly with the emerging philosophy of mind called functionalism.
	From: Paul M. Churchland (Folk Psychology [1996], II)
	A reaction: And from the lower levels functionalism is supported by the notion that the brain is modular. Note the word 'laws'; this implies an underlying precision in folk psychology, which is then easily attacked. Maybe the network is too complex for simple laws.

7519	Many mental phenomena are totally unexplained by folk psychology [Churchland,PM]
	Full Idea: Folk psychology fails utterly to explain a considerable variety of central psychological phenomena: mental illness, sleep, creativity, memory, intelligence differences, and many forms of learning, to cite just a few.
	From: Paul M. Churchland (Folk Psychology [1996], III)
	A reaction: If folk psychology is a theory, it will have been developed to predict behaviour, rather than as a full-blown psychological map. The odd thing is that some people seem to be very bad at folk psychology.

7520	Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM]
	Full Idea: Folk psychology has not progressed significantly in the last 2500 years; if anything, it has been steadily in retreat during this period; it does not integrate with modern science, and its emerging wallflower status bodes ill for its future.
	From: Paul M. Churchland (Folk Psychology [1996], III)
	A reaction: [compressed] However, while shares in alchemy and astrology have totally collapsed, folk psychology shows not the slightest sign of going away, and it is unclear how it ever could. See Idea 3177.

23. Ethics / F. Existentialism / 6. Authentic Self

6231	There is a self-determing power in each person, which makes them what they are [Cudworth]
	Full Idea: This hegemonicon (self-power) always determines the passive capability of men's nature one way or other, either for better or for worse; and has a self-forming and self-framing power by which every man is self-made into what he is.
	From: Ralph Cudworth (Treatise of Freewill [1688], §X)
	A reaction: The idea that we can somehow create our own selves seems to me the core of existentialism, and the opposite of the Aristotelian belief in a fairly fixed human nature. See Stephen Pinker's 'The Blank Slate' for a revival of the old view.