Combining Texts

All the ideas for 'Folk Psychology', 'reports' and 'What Metaphors Mean'

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9 ideas

16. Persons / E. Rejecting the Self / 4. Denial of the Self

5517	Individuals don't exist, but are conventional names for sets of elements [Buddha]
	Full Idea: There exists no individual, it is only a conventional name given to a set of elements.
	From: Buddha (Siddhartha Gautama) (reports [c.540 BCE]), quoted by Derek Parfit - The Unimportance of Identity p.295
	A reaction: I take this to arise from an excessively spiritual concept of a human being, which faces Descartes' problem of how to individuate non-physical minds, when they have no clear boundaries. Combine dualism with a bundle theory, and you have Buddhism.

18. Thought / A. Modes of Thought / 4. Folk Psychology

7518	If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM]
	Full Idea: The portrait of folk psychology as a network of causal laws dovetailed neatly with the emerging philosophy of mind called functionalism.
	From: Paul M. Churchland (Folk Psychology [1996], II)
	A reaction: And from the lower levels functionalism is supported by the notion that the brain is modular. Note the word 'laws'; this implies an underlying precision in folk psychology, which is then easily attacked. Maybe the network is too complex for simple laws.

7519	Many mental phenomena are totally unexplained by folk psychology [Churchland,PM]
	Full Idea: Folk psychology fails utterly to explain a considerable variety of central psychological phenomena: mental illness, sleep, creativity, memory, intelligence differences, and many forms of learning, to cite just a few.
	From: Paul M. Churchland (Folk Psychology [1996], III)
	A reaction: If folk psychology is a theory, it will have been developed to predict behaviour, rather than as a full-blown psychological map. The odd thing is that some people seem to be very bad at folk psychology.

7520	Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM]
	Full Idea: Folk psychology has not progressed significantly in the last 2500 years; if anything, it has been steadily in retreat during this period; it does not integrate with modern science, and its emerging wallflower status bodes ill for its future.
	From: Paul M. Churchland (Folk Psychology [1996], III)
	A reaction: [compressed] However, while shares in alchemy and astrology have totally collapsed, folk psychology shows not the slightest sign of going away, and it is unclear how it ever could. See Idea 3177.

19. Language / F. Communication / 6. Interpreting Language / d. Metaphor

7777	We accept a metaphor when we see the sentence is false [Davidson]
	Full Idea: It is only when a sentence is taken to be false that we accept it as a metaphor.
	From: Donald Davidson (What Metaphors Mean [1978], p.40)
	A reaction: This strikes me as a very nice and true generalisation, even though Davidson mentions "no man is an island" as a counterexample. We thirst for meaning, and switch to a second meaning when the first one looks peculiar.

7775	Understanding a metaphor is a creative act, with no rules [Davidson]
	Full Idea: Understanding a metaphor is as much a creative endeavour as making a metaphor, and as little guided by rules.
	From: Donald Davidson (What Metaphors Mean [1978], p.29)
	A reaction: This is good news for literature studies courses. Davidson's point is that the metaphor itself only gives you a literal meaning, so it doesn't tell you how to interpret it. It seems an attractive proposal.

7776	Metaphors just mean what their words literally mean [Davidson]
	Full Idea: Metaphors mean what the words, in their most literal interpretation, mean, and nothing more.
	From: Donald Davidson (What Metaphors Mean [1978], p.30)
	A reaction: This pronouncement must be the result of Davidson anguishing over the truth conditions for metaphors, which are usually either taken to have a 'metaphorical meaning', or to be abbreviated similes. He solved his problem at a stroke! Plausible.

29. Religion / C. Spiritual Disciplines / 3. Buddhism

7600	The Buddha believed the gods would eventually disappear, and Nirvana was much higher [Buddha, by Armstrong,K]
	Full Idea: The Buddha believed implicitly in the gods because they were part of his cultural baggage, but they were involved in the cycle of rebirth, and would eventually disappear; the ultimate reality of Nirvana was higher than the gods.
	From: report of Buddha (Siddhartha Gautama) (reports [c.540 BCE]) by Karen Armstrong - A History of God Ch.1
	A reaction: We might connect this with Plato's Euthyphro question (Ideas 336 and 337), and the relationship between piety and morality on the one hand, and the gods on the other.

7601	Life is suffering, from which only compassion, gentleness, truth and sobriety can save us [Buddha]
	Full Idea: Buddha taught that the only release from 'dukkha' (the meaningless flux of suffering which is human life) is a life of compassion for all living beings, speaking and behaving gently, kindly and accurately, and refraining from all intoxicants.
	From: Buddha (Siddhartha Gautama) (reports [c.540 BCE], Ch.1), quoted by Karen Armstrong - A History of God Ch.1
	A reaction: Christians are inclined to give the impression that Jesus invented the idea of being nice, but it ain't so. The obvious thought is that the Buddha seems to be focusing on the individual, but this is actually a formula for a better community.