8972
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What in the real world could ground the distinction between the sets {A,{A,B}} and {B,{A,B}}? [Inwagen]
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Full Idea:
Nothing in the world of nominalistically acceptable things could ground or explain the non-identity of the set {A,{A,B}} with the set {B,{A,B}}.
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From:
Peter van Inwagen (Existence,Ontological Commitment and Fictions [2003], p.154)
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A reaction:
[He cites Goodman for this thought] Van Inwagen is offering this to show that the existence of sets is abstract, whereas Goodman was denying the existence of sets altogether. I'm with Goodman. Nice example.
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7519
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Many mental phenomena are totally unexplained by folk psychology [Churchland,PM]
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Full Idea:
Folk psychology fails utterly to explain a considerable variety of central psychological phenomena: mental illness, sleep, creativity, memory, intelligence differences, and many forms of learning, to cite just a few.
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From:
Paul M. Churchland (Folk Psychology [1996], III)
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A reaction:
If folk psychology is a theory, it will have been developed to predict behaviour, rather than as a full-blown psychological map. The odd thing is that some people seem to be very bad at folk psychology.
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7520
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Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM]
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Full Idea:
Folk psychology has not progressed significantly in the last 2500 years; if anything, it has been steadily in retreat during this period; it does not integrate with modern science, and its emerging wallflower status bodes ill for its future.
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From:
Paul M. Churchland (Folk Psychology [1996], III)
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A reaction:
[compressed] However, while shares in alchemy and astrology have totally collapsed, folk psychology shows not the slightest sign of going away, and it is unclear how it ever could. See Idea 3177.
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