Combining Texts

All the ideas for 'Folk Psychology', 'Some Judgements of Perception' and 'Set Theory and related topics (2nd ed)'

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5 ideas

4. Formal Logic / F. Set Theory ST / 3. Types of Set / e. Equivalence classes
Equivalence relations are reflexive, symmetric and transitive, and classify similar objects [Lipschutz]
     Full Idea: A relation R on a non-empty set S is an equivalence relation if it is reflexive (for each member a, aRa), symmetric (if aRb, then bRa), and transitive (aRb and bRc, so aRc). It tries to classify objects that are in some way 'alike'.
     From: Seymour Lipschutz (Set Theory and related topics (2nd ed) [1998], 3.9)
     A reaction: So this is an attempt to formalise the common sense notion of seeing that two things have something in common. Presumably a 'way' of being alike is going to be a property or a part
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE]
     Full Idea: This really is a finger ...and you all know it. ...I can safely challenge anyone to give an argument that it is not true, which does not rest upon some premise which is less certain than is the proposition which it is designed to attack.
     From: G.E. Moore (Some Judgements of Perception [1922], p.228), quoted by John Kekes - The Human Condition 01.3
     A reaction: [In Moore's 'Philosophical Studies'] This is a particularly clear statement from Moore of his famous claim. I'm not sure what to make of an attempt to compare a sceptical argument (dreams, demons) with the sight of a finger.
18. Thought / A. Modes of Thought / 4. Folk Psychology
If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM]
     Full Idea: The portrait of folk psychology as a network of causal laws dovetailed neatly with the emerging philosophy of mind called functionalism.
     From: Paul M. Churchland (Folk Psychology [1996], II)
     A reaction: And from the lower levels functionalism is supported by the notion that the brain is modular. Note the word 'laws'; this implies an underlying precision in folk psychology, which is then easily attacked. Maybe the network is too complex for simple laws.
Many mental phenomena are totally unexplained by folk psychology [Churchland,PM]
     Full Idea: Folk psychology fails utterly to explain a considerable variety of central psychological phenomena: mental illness, sleep, creativity, memory, intelligence differences, and many forms of learning, to cite just a few.
     From: Paul M. Churchland (Folk Psychology [1996], III)
     A reaction: If folk psychology is a theory, it will have been developed to predict behaviour, rather than as a full-blown psychological map. The odd thing is that some people seem to be very bad at folk psychology.
Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM]
     Full Idea: Folk psychology has not progressed significantly in the last 2500 years; if anything, it has been steadily in retreat during this period; it does not integrate with modern science, and its emerging wallflower status bodes ill for its future.
     From: Paul M. Churchland (Folk Psychology [1996], III)
     A reaction: [compressed] However, while shares in alchemy and astrology have totally collapsed, folk psychology shows not the slightest sign of going away, and it is unclear how it ever could. See Idea 3177.