Combining Texts

All the ideas for 'Folk Psychology', 'Holism: a Shopper's Guide' and 'Epistemic Two-Dimensional Semantics'

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6 ideas

3. Truth / D. Coherence Truth / 1. Coherence Truth
Truth in a scenario is the negation in that scenario being a priori incoherent [Chalmers]
     Full Idea: The epistemic 1-intension for a sentence S is True at a scenario W iff (W and not-S) is a priori incoherent.
     From: David J.Chalmers (Epistemic Two-Dimensional Semantics [2004], p.180-4), quoted by Laura Schroeter - Two-Dimensional Semantics
     A reaction: See Two-Dimensional Semantics (in 'Language') and Chalmers for the background to this idea. I love the coherence view of justification, but get a bit nervous when people start defining truth in that way.
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
A sentence is a priori if no possible way the world might actually be could make it false [Chalmers]
     Full Idea: The Core Thesis for rationalist 2D semantics is that for any sentence S, S is apriori iff S has a necessary 1-intension. (That is, there is no possible way the world might be that, if it actually obtained, would make S false).
     From: David J.Chalmers (Epistemic Two-Dimensional Semantics [2004], p.165), quoted by Laura Schroeter - Two-Dimensional Semantics 2.3.2
     A reaction: [The parenthesis is by Schroeter] A '1-intension' is defined by a diagonal on a 2D semantic matrix. Chalmers defends conceivability as the guide to possibility. This is a very traditional view of the a priori, expressed in modern terms.
18. Thought / A. Modes of Thought / 4. Folk Psychology
If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM]
     Full Idea: The portrait of folk psychology as a network of causal laws dovetailed neatly with the emerging philosophy of mind called functionalism.
     From: Paul M. Churchland (Folk Psychology [1996], II)
     A reaction: And from the lower levels functionalism is supported by the notion that the brain is modular. Note the word 'laws'; this implies an underlying precision in folk psychology, which is then easily attacked. Maybe the network is too complex for simple laws.
Many mental phenomena are totally unexplained by folk psychology [Churchland,PM]
     Full Idea: Folk psychology fails utterly to explain a considerable variety of central psychological phenomena: mental illness, sleep, creativity, memory, intelligence differences, and many forms of learning, to cite just a few.
     From: Paul M. Churchland (Folk Psychology [1996], III)
     A reaction: If folk psychology is a theory, it will have been developed to predict behaviour, rather than as a full-blown psychological map. The odd thing is that some people seem to be very bad at folk psychology.
Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM]
     Full Idea: Folk psychology has not progressed significantly in the last 2500 years; if anything, it has been steadily in retreat during this period; it does not integrate with modern science, and its emerging wallflower status bodes ill for its future.
     From: Paul M. Churchland (Folk Psychology [1996], III)
     A reaction: [compressed] However, while shares in alchemy and astrology have totally collapsed, folk psychology shows not the slightest sign of going away, and it is unclear how it ever could. See Idea 3177.
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
If some inferences are needed to fix meaning, but we don't know which, they are all relevant [Fodor/Lepore, by Boghossian]
     Full Idea: The Master Argument for linguistic holism is: Some of an expression's inferences are relevant to fixing its meaning; there is no way to distinguish the inferences that are constitutive (from Quine); so all inferences are relevant to fixing meaning.
     From: report of J Fodor / E Lepore (Holism: a Shopper's Guide [1993], §III) by Paul Boghossian - Analyticity Reconsidered
     A reaction: This would only be if you thought that the pattern of inferences is what fixes the meanings, but how can you derive inferences before you have meanings? The underlying language of thought generates the inferences? Meanings are involved!