Combining Texts

All the ideas for 'Folk Psychology', 'Representative Government' and 'Moral Luck'

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8 ideas

18. Thought / A. Modes of Thought / 4. Folk Psychology
If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM]
     Full Idea: The portrait of folk psychology as a network of causal laws dovetailed neatly with the emerging philosophy of mind called functionalism.
     From: Paul M. Churchland (Folk Psychology [1996], II)
     A reaction: And from the lower levels functionalism is supported by the notion that the brain is modular. Note the word 'laws'; this implies an underlying precision in folk psychology, which is then easily attacked. Maybe the network is too complex for simple laws.
Many mental phenomena are totally unexplained by folk psychology [Churchland,PM]
     Full Idea: Folk psychology fails utterly to explain a considerable variety of central psychological phenomena: mental illness, sleep, creativity, memory, intelligence differences, and many forms of learning, to cite just a few.
     From: Paul M. Churchland (Folk Psychology [1996], III)
     A reaction: If folk psychology is a theory, it will have been developed to predict behaviour, rather than as a full-blown psychological map. The odd thing is that some people seem to be very bad at folk psychology.
Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM]
     Full Idea: Folk psychology has not progressed significantly in the last 2500 years; if anything, it has been steadily in retreat during this period; it does not integrate with modern science, and its emerging wallflower status bodes ill for its future.
     From: Paul M. Churchland (Folk Psychology [1996], III)
     A reaction: [compressed] However, while shares in alchemy and astrology have totally collapsed, folk psychology shows not the slightest sign of going away, and it is unclear how it ever could. See Idea 3177.
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
If all that matters in morality is motive and intention, that makes moral luck irrelevant [Williams,B]
     Full Idea: The idea that one's whole life can be immune to luck has not prevailed (e.g. in Christianity), …but its place has been taken by the idea that moral value can be immune, …if it is motive that counts, and in actions it is not worldly changes but intention.
     From: Bernard Williams (Moral Luck [1976], p.20)
     A reaction: [compressed] That is, that Kant offers a way to make luck irrelevant to morality. Williams disagrees, but says at least Kant offers 'solace to a sense of the world's unfairness'.
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
How people vote should be on public record, so they can be held accountable [Mill, by Wolff,J]
     Full Idea: Mill believed in an open vote. People should be held accountable for how they vote, and therefore it should be a matter of public record.
     From: report of John Stuart Mill (Representative Government [1861]) by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 3 'Representative'
     A reaction: Nowadays it is a mantra that voting should be secret, because coercion is an obvious problem, but MPs vote publicly, and are held accountable for their voting records. People like the mafia seem to make open public voting impossible.
Voting is a strict duty, like jury service, and must only be aimed at the public good [Mill]
     Full Idea: The citizen's vote is not a thing in which he has an option; it has no more to do with his personal wishes than the verdict of a juryman. ...he is bound to give it according to his best and most conscientious opinion of the public good.
     From: John Stuart Mill (Representative Government [1861], p.299), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 3 'Representative'
     A reaction: Mill was also concerned that voters might pursue 'class interest' (which they currently do, big time).
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Direct democracy is inexperience judging experience, and ignorance judging knowledge [Mill]
     Full Idea: At its best [direct democracy] is inexperience sitting in judgement on experience, ignorance on knowledge.
     From: John Stuart Mill (Representative Government [1861], p.232), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 4 'Representative'
     A reaction: Recent experiments have suggested that inexperienced people can become very good at making large decisions, if they are allowed to consult experts when they want to. See Van Reybrouck's 'Against Elections'.
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
People can only participate in decisions in small communities, so representatives are needed [Mill]
     Full Idea: Since all cannot, in a community exceeding a single small town, participate personally in any but some very minor portions of the public business, it follows that the ideal type of a perfect government must be representative.
     From: John Stuart Mill (Representative Government [1861], p.217-8), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 4 'Representative'
     A reaction: Wolff offers Mill as the principal spokesman for representative democracy. It is not only the difficulty of achieving participation, but also the slowness of decision-making. Modern technology may be changing all of this.