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All the ideas for 'Folk Psychology', 'Liberalism and the Limits of Justice' and 'Reply to Second Objections'

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6 ideas

11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
The Cogito is not a syllogism but a self-evident intuition [Descartes]
     Full Idea: When someone says 'I am thinking, therefore I am, or I exist', he does not deduce existence from thought by means of a syllogism, but recognises it as something self-evident by a simple intuition of the mind.
     From: René Descartes (Reply to Second Objections [1641], 140)
18. Thought / A. Modes of Thought / 4. Folk Psychology
If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM]
     Full Idea: The portrait of folk psychology as a network of causal laws dovetailed neatly with the emerging philosophy of mind called functionalism.
     From: Paul M. Churchland (Folk Psychology [1996], II)
     A reaction: And from the lower levels functionalism is supported by the notion that the brain is modular. Note the word 'laws'; this implies an underlying precision in folk psychology, which is then easily attacked. Maybe the network is too complex for simple laws.
Many mental phenomena are totally unexplained by folk psychology [Churchland,PM]
     Full Idea: Folk psychology fails utterly to explain a considerable variety of central psychological phenomena: mental illness, sleep, creativity, memory, intelligence differences, and many forms of learning, to cite just a few.
     From: Paul M. Churchland (Folk Psychology [1996], III)
     A reaction: If folk psychology is a theory, it will have been developed to predict behaviour, rather than as a full-blown psychological map. The odd thing is that some people seem to be very bad at folk psychology.
Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM]
     Full Idea: Folk psychology has not progressed significantly in the last 2500 years; if anything, it has been steadily in retreat during this period; it does not integrate with modern science, and its emerging wallflower status bodes ill for its future.
     From: Paul M. Churchland (Folk Psychology [1996], III)
     A reaction: [compressed] However, while shares in alchemy and astrology have totally collapsed, folk psychology shows not the slightest sign of going away, and it is unclear how it ever could. See Idea 3177.
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
Choosers in the 'original position' have been stripped of most human characteristics [Sandel, by Tuckness/Wolf]
     Full Idea: Sandel argues that people in the 'original position' have been stripped of everything that makes them recognisably human: their conceptions of the good, their nationality, family membership, religion, friendships and past histories.
     From: report of Michael J. Sandel (Liberalism and the Limits of Justice [1982]) by Tuckness,A/Wolf,C - This is Political Philosophy 4 'Communitarian'
     A reaction: This draws attention to what a pure Enlightenment rational project Rawls is pursuing, in the spirit if Kant's ethics. Choosers in the original position become identical, and thus choose a homogeneous society.
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
The self is 'unencumbered' if it can abandon its roles and commitments without losing identity [Sandel, by Shorten]
     Full Idea: Sandel says liberals are committed to the 'unencumbered self', ..when it has no roles, commitments or projects that are 'so essential that turning away from them would call into question the person I am'.
     From: report of Michael J. Sandel (Liberalism and the Limits of Justice [1982], p.86) by Andrew Shorten - Contemporary Political Theory 02
     A reaction: This is a very penetrating criticism of liberalism. The liberal self that makes social and legal contracts and exercises basic political rights is not far from being a robot. It has the minimum needed to join a society. Belonging is quite different.