Combining Texts

All the ideas for 'Folk Psychology', 'Does Moral Subjectivism Rest on a Mistake?' and 'Intending'

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8 ideas

18. Thought / A. Modes of Thought / 4. Folk Psychology
7518 If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM]
     Full Idea: The portrait of folk psychology as a network of causal laws dovetailed neatly with the emerging philosophy of mind called functionalism.
     From: Paul M. Churchland (Folk Psychology [1996], II)
     A reaction: And from the lower levels functionalism is supported by the notion that the brain is modular. Note the word 'laws'; this implies an underlying precision in folk psychology, which is then easily attacked. Maybe the network is too complex for simple laws.
7519 Many mental phenomena are totally unexplained by folk psychology [Churchland,PM]
     Full Idea: Folk psychology fails utterly to explain a considerable variety of central psychological phenomena: mental illness, sleep, creativity, memory, intelligence differences, and many forms of learning, to cite just a few.
     From: Paul M. Churchland (Folk Psychology [1996], III)
     A reaction: If folk psychology is a theory, it will have been developed to predict behaviour, rather than as a full-blown psychological map. The odd thing is that some people seem to be very bad at folk psychology.
7520 Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM]
     Full Idea: Folk psychology has not progressed significantly in the last 2500 years; if anything, it has been steadily in retreat during this period; it does not integrate with modern science, and its emerging wallflower status bodes ill for its future.
     From: Paul M. Churchland (Folk Psychology [1996], III)
     A reaction: [compressed] However, while shares in alchemy and astrology have totally collapsed, folk psychology shows not the slightest sign of going away, and it is unclear how it ever could. See Idea 3177.
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
20076 An intending is a judgement that the action is desirable [Davidson]
     Full Idea: We can identify an intentional action ...with an all-out conditional judgement that the action is desirable. ...In the case of pure intending, I now suggest that the intention simply is an all-out judgement.
     From: Donald Davidson (Intending [1978], p.99), quoted by Rowland Stout - Action 8 'Davidson's'
     A reaction: 'Pure' intending seems to be what Stout calls 'prior' intending, which is clearer. This still strikes me as obviously false. I judge that it is desirable that I make a cup of coffee, but secretly I'm hoping someone else will make it for me.
20. Action / B. Preliminaries of Action / 1. Intention to Act / c. Reducing intentions
20024 Davidson gave up reductive accounts of intention, and said it was a primitive [Davidson, by Wilson/Schpall]
     Full Idea: Later Davidson dropped his reductive treatment of intentions (in terms of 'pro-attitudes' and other beliefs), and accepted that intentions are irreducible, and distinct from pro-attitudes.
     From: report of Donald Davidson (Intending [1978]) by Wilson,G/Schpall,S - Action 2
     A reaction: Only a philosopher would say that intentions cannot be reduced to something else. Since I have a very physicalist view of the mind, I incline to reduce them to powers and dispositions of physical matter.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
22485 Non-cognitivists give the conditions of use of moral sentences as facts about the speaker [Foot]
     Full Idea: What all these [non-cognitivist] theories try to do is to give the conditions of use of sentences such as 'It is morally objectionable to break promises', in terms of something which must be true about the speaker.
     From: Philippa Foot (Does Moral Subjectivism Rest on a Mistake? [1995], p.192)
     A reaction: A wonderfully simple and accurate analysis of this view. Compare analysing 'there is a bus coming towards you' in the same way. Sounds silly, but lots of modern philosophers see things that way.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
22486 The mistake is to think good grounds aren't enough for moral judgement, which also needs feelings [Foot]
     Full Idea: The mistake is to think that whatever 'grounds' for a moral judgement may have been given, someone may be unready, indeed unable, to make the moral judgement, because he has not got the attitude or feeling.
     From: Philippa Foot (Does Moral Subjectivism Rest on a Mistake? [1995], p.192)
     A reaction: This is roughly the Frege-Geach problem for expressivism, of how we still make moral judgements about situations where we ourselves are entirely disinterested (such as ancient historical events).
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
22487 Moral arguments are grounded in human facts [Foot]
     Full Idea: The grounding of a moral argument is ultimately in facts about human life.
     From: Philippa Foot (Does Moral Subjectivism Rest on a Mistake? [1995], p.207)
     A reaction: The best slogan I can find for summarising Foot's metaethics. The facts she refers to the basic human needs. She is right, and this almost bridges the fact-value divide (as long as you give a damn about human needs).