7519
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Many mental phenomena are totally unexplained by folk psychology [Churchland,PM]
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Full Idea:
Folk psychology fails utterly to explain a considerable variety of central psychological phenomena: mental illness, sleep, creativity, memory, intelligence differences, and many forms of learning, to cite just a few.
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From:
Paul M. Churchland (Folk Psychology [1996], III)
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A reaction:
If folk psychology is a theory, it will have been developed to predict behaviour, rather than as a full-blown psychological map. The odd thing is that some people seem to be very bad at folk psychology.
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7520
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Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM]
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Full Idea:
Folk psychology has not progressed significantly in the last 2500 years; if anything, it has been steadily in retreat during this period; it does not integrate with modern science, and its emerging wallflower status bodes ill for its future.
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From:
Paul M. Churchland (Folk Psychology [1996], III)
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A reaction:
[compressed] However, while shares in alchemy and astrology have totally collapsed, folk psychology shows not the slightest sign of going away, and it is unclear how it ever could. See Idea 3177.
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16697
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Time is independent of motion, because God could stop everything for a short or long time [Crathorn, by Pasnau]
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Full Idea:
Suppose God annihilates everything, and then creates something new. The vacant interval could last a shorter or longer time, so there are facts about time independent of facts about motion.
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From:
report of William Crathorn (Sentences [1335], I.16, concl.2) by Robert Pasnau - Metaphysical Themes 1274-1671 18.2
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A reaction:
Not very persuasive if God is in some way 'timeless'. Crathorn would have loved Shoemaker's argument, where motionless time is the best explanation, rather than a possible explanation.
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