10 ideas
16676 | Why use more things when fewer will do? [William of Ockham] |
Full Idea: It is pointless to do through more things something that can be done through fewer. | |
From: William of Ockham (Tractatus de corpore Christi [1323], Ch. 29), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 14.3 | |
A reaction: The more famous formulation isn't found in his works, so I'm delighted to find an authentic quotation from the man. |
18270 | Choice suggests that intensions are not needed to ensure classes [Coffa] |
Full Idea: The axiom of choice was an assumption that implicitly questioned the necessity of intensions to guarantee the presence of classes. | |
From: J. Alberto Coffa (The Semantic Tradition from Kant to Carnap [1991], 7 'Log') | |
A reaction: The point is that Choice just picks out members for no particular reason. So classes, it seems, don't need a reason to exist. |
18263 | The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa] |
Full Idea: The semantic tradition's problem was the a priori; its enemy, Kantian pure intuition; its purpose, to develop a conception of the a priori in which pure intuition played no role; its strategy, to base that theory on a development of semantics. | |
From: J. Alberto Coffa (The Semantic Tradition from Kant to Carnap [1991], 2 Intro) | |
A reaction: It seems to me that intuition, in the modern sense, has been unnecessarily demonised. I would define it as 'rational insights which cannot be fully articulated'. Sherlock Holmes embodies it. |
18272 | Platonism defines the a priori in a way that makes it unknowable [Coffa] |
Full Idea: The trouble with Platonism had always been its inability to define a priori knowledge in a way that made it possible for human beings to have it. | |
From: J. Alberto Coffa (The Semantic Tradition from Kant to Carnap [1991], 7 'What') | |
A reaction: This is the famous argument of Benacerraf 1973. |
18266 | Mathematics generalises by using variables [Coffa] |
Full Idea: The instrument of generality in mathematics is the variable. | |
From: J. Alberto Coffa (The Semantic Tradition from Kant to Carnap [1991], 4 'The conc') | |
A reaction: I like the idea that there are variables in ordinary speech, pronouns being the most obvious example. 'Cats' is a variable involving quantification over a domain of lovable fluffy mammals. |
7518 | If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM] |
Full Idea: The portrait of folk psychology as a network of causal laws dovetailed neatly with the emerging philosophy of mind called functionalism. | |
From: Paul M. Churchland (Folk Psychology [1996], II) | |
A reaction: And from the lower levels functionalism is supported by the notion that the brain is modular. Note the word 'laws'; this implies an underlying precision in folk psychology, which is then easily attacked. Maybe the network is too complex for simple laws. |
7520 | Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM] |
Full Idea: Folk psychology has not progressed significantly in the last 2500 years; if anything, it has been steadily in retreat during this period; it does not integrate with modern science, and its emerging wallflower status bodes ill for its future. | |
From: Paul M. Churchland (Folk Psychology [1996], III) | |
A reaction: [compressed] However, while shares in alchemy and astrology have totally collapsed, folk psychology shows not the slightest sign of going away, and it is unclear how it ever could. See Idea 3177. |
7519 | Many mental phenomena are totally unexplained by folk psychology [Churchland,PM] |
Full Idea: Folk psychology fails utterly to explain a considerable variety of central psychological phenomena: mental illness, sleep, creativity, memory, intelligence differences, and many forms of learning, to cite just a few. | |
From: Paul M. Churchland (Folk Psychology [1996], III) | |
A reaction: If folk psychology is a theory, it will have been developed to predict behaviour, rather than as a full-blown psychological map. The odd thing is that some people seem to be very bad at folk psychology. |
16675 | Every extended material substance is composed of parts distant from one another [William of Ockham] |
Full Idea: Every extended material substance is composed of substantial parts distant from one another in place or location. | |
From: William of Ockham (Tractatus de corpore Christi [1323], Ch. 12) | |
A reaction: Pasnau glosses this as that 'bodies have corpuscular structure', meaning that they are made up of parts of matter (rather than just enformed matter, I think). |
18279 | Relativity is as absolutist about space-time as Newton was about space [Coffa] |
Full Idea: If the theory of relativity might be thought to support an idealist construal of space and time, it is no less absolutistic about space-time than Newton's theory was about space. | |
From: J. Alberto Coffa (The Semantic Tradition from Kant to Carnap [1991]) | |
A reaction: [He cites Minkowski, Weyl and Cartan for this conclusion] Coffa is clearly a bit cross about philosophers who draw naive idealist and relativist conclusions from relativity. |