Combining Texts

All the ideas for 'General Facts,Phys Necessity, and Metaph of Time', 'Saundaranandakavya' and 'The Scientific Revolution 1500-1800'

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5 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
     Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake.
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
The truth-maker principle is that every truth has a sufficient truth-maker [Forrest]
     Full Idea: Item x is said to be a sufficient truth-maker for truth-bearer p just in case necessarily if x exists then p is true. ...Every truth has a sufficient truth-maker. Hence, I take it, the sum of all sufficient truth-makers is a universal truth-maker.
     From: Peter Forrest (General Facts,Phys Necessity, and Metaph of Time [2006], 1)
     A reaction: Note that it is not 'necessary', because something else might make p true instead.
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The idea of laws of nature arose in the Middle Ages [Hall,AR, by Ellis]
     Full Idea: According to A.R. Hall, the idea that nature is governed by laws does not appear to have existed in the ancient Greek, Roman or Far Eastern traditions of science, but arose from religious, philosophical and legal ideas in medieval Europe.
     From: report of A.R. Hall (The Scientific Revolution 1500-1800 [1954]) by Brian Ellis - The Philosophy of Nature: new essentialism Ch.5
     A reaction: This is a very illuminating point, which gives good circumstantial support for questioning the existence of external laws which are imposed on a passive nature. Modern essentialism suggest the 'laws' are the intrinsic results of properties.
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
     Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
     Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.