26 ideas
| 17962 | The truth-maker principle is that every truth has a sufficient truth-maker [Forrest] |
| Full Idea: Item x is said to be a sufficient truth-maker for truth-bearer p just in case necessarily if x exists then p is true. ...Every truth has a sufficient truth-maker. Hence, I take it, the sum of all sufficient truth-makers is a universal truth-maker. | |
| From: Peter Forrest (General Facts,Phys Necessity, and Metaph of Time [2006], 1) | |
| A reaction: Note that it is not 'necessary', because something else might make p true instead. |
| 14352 | '¬', '&', and 'v' are truth functions: the truth of the compound is fixed by the truth of the components [Jackson] |
| Full Idea: It is widely agreed that '¬', '&', and 'v' are 'truth functions': the truth value of a compound sentence formed using them is fully determined by the truth value or values of the component sentences. | |
| From: Frank Jackson (Conditionals [2006], 'Equiv') | |
| A reaction: A candidate for not being a truth function might be a conditional →, where the arrow adds something over and above the propositions it connects. The relationship has an additional truth value? Does A depend on B? |
| 16665 | There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez] |
| Full Idea: Beyond the entities there are certain real 'modes', which are positive, and in their own right act on those entities, giving them something that is outside their whole essence as individuals existing in reality. | |
| From: Francisco Suárez (Disputationes metaphysicae [1597], 7.1.17), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 13.3 | |
| A reaction: Suárez is apparently the first person to formulate a proper account of properties as 'modes' of a thing, rather than as accidents which are separate, or are wholly integrated into a thing. A typical compromise proposal in philosophy. Can modes act? |
| 16666 | A mode determines the state and character of a quantity, without adding to it [Suárez] |
| Full Idea: The inherence of quantity is called its mode, because it affects that quantity, which serves to ultimately determine the state and character of its existence, but does not add to it any new proper entity, but only modifies the preexisting entity. | |
| From: Francisco Suárez (Disputationes metaphysicae [1597], 7.1.17), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 13.3 | |
| A reaction: He seems to present mode as a very active thing, like someone who gives it a coat of paint, or hammers it into a new shape. I don't see how a 'mode' can have any ontological status at all. To exist, there has to be some way to exist. |
| 16667 | Substances are incomplete unless they have modes [Suárez, by Pasnau] |
| Full Idea: In the view of Suárez, substances are radically incomplete entities that cannot exist at all until determined in various ways by things of another kind, modes. …Modes are regarded as completers for their subjects. | |
| From: report of Francisco Suárez (Disputationes metaphysicae [1597]) by Robert Pasnau - Metaphysical Themes 1274-1671 13.3 | |
| A reaction: This is correct. In order to be a piece of clay it needs a shape, a mass, a colour etc. Treating clay as an object independently from its shape is a misunderstanding. |
| 17007 | Forms must rule over faculties and accidents, and are the source of action and unity [Suárez] |
| Full Idea: A form is required that, as it were, rules over all those faculties and accidents, and is the source of all actions and natural motions of such a being, and in which the whole variety of accidents and powers has its root and unity. | |
| From: Francisco Suárez (Disputationes metaphysicae [1597], 15.1.7), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.4 | |
| A reaction: Pasnau emphasises that this is scholastics giving a very physical and causal emphasis to forms, which made them vulnerable to doubts among the new experiment physicists. Pasnau says forms are 'metaphysical', following Leibniz. |
| 16780 | Partial forms of leaf and fruit are united in the whole form of the tree [Suárez] |
| Full Idea: In a tree the part of the form that is in the leaf is not the same character as the part that is in the fruit., but yet they are partial forms, and apt to be united ….to compose one complete form of the whole. | |
| From: Francisco Suárez (Disputationes metaphysicae [1597], 15.10.30), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 26.6 | |
| A reaction: This is a common scholastic view, the main opponent of which was Aquinas, who says each thing only has one form. Do leaves have different DNA from the bark or the fruit? Presumably not (since I only have one DNA), which supports Aquinas. |
| 16758 | The best support for substantial forms is the co-ordinated unity of a natural being [Suárez] |
| Full Idea: The most powerful arguments establishing substantial forms are based on the necessity, for the perfect constitution of a natural being, that all the faculties and operations of that being are rooted in one essential principle. | |
| From: Francisco Suárez (Disputationes metaphysicae [1597], 15.10.64), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.4 | |
| A reaction: Note Idea 15756, that this stability not only applies to biological entities (the usual Aristotelian examples), but also to non-living natural kinds. We might say that the drive for survival is someone united around a single entity. |
| 16743 | We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez] |
| Full Idea: We can say that the form that gives corporeal bulk [molem] or extension to things is the essential nature of quantity. To have bulk is to expel a similar bulk from the same space. | |
| From: Francisco Suárez (Disputationes metaphysicae [1597], 40.4.16), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 539 | |
| A reaction: This is one step away from asking why, once we knew the bulk and extension of the thing, we would still have any interest in trying to grasp something called its 'quantity'. |
| 16742 | We only know essences through non-essential features, esp. those closest to the essence [Suárez] |
| Full Idea: We can almost never set out the essences of things, as they are in things. Instead, we work through their connection to some non-essential feature, and we seem to succeed well enough when we spell it out through the feature closest to the essence. | |
| From: Francisco Suárez (Disputationes metaphysicae [1597], 40.4.16), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 23.5 | |
| A reaction: It is a common view that with geometrical figures we can actually experience the essence itself. So has science broken through, and discerned actual essences of things? |
| 22143 | Identity does not exclude possible or imagined difference [Suárez, by Boulter] |
| Full Idea: To be really the same excludes being really other, but does not exclude being other modally or mentally. | |
| From: report of Francisco Suárez (Disputationes metaphysicae [1597], 7.65) by Stephen Boulter - Why Medieval Philosophy Matters 4 | |
| A reaction: So the statue and the clay are identical, but they could become separate, or be imagined as separate. |
| 22144 | Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter] |
| Full Idea: The Real Essential distinction says if A and B are not of the same natural kind, then they are essentially distinct. This is the highest degree of distinction. | |
| From: report of Francisco Suárez (Disputationes metaphysicae [1597], Bk VII) by Stephen Boulter - Why Medieval Philosophy Matters 4 | |
| A reaction: Boulter says Peter is essentially distinct from a cabbage, because neither has the nature of the other. |
| 22146 | Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter] |
| Full Idea: The Minor Real distinction is if A can exist without B, but B ceases to exist without A. | |
| From: report of Francisco Suárez (Disputationes metaphysicae [1597], Bk VII) by Stephen Boulter - Why Medieval Philosophy Matters 4 | |
| A reaction: This is one-way independence. Boulter's example is Peter and Peter's actual weight. |
| 22145 | Major Real distinction: A and B have independent existences [Suárez, by Boulter] |
| Full Idea: The Major Real distinction is if A can exist in the real order without B, and B can exist in the real order without A. | |
| From: report of Francisco Suárez (Disputationes metaphysicae [1597], Bk VII) by Stephen Boulter - Why Medieval Philosophy Matters 4 | |
| A reaction: Boulter's example is the distinction between Peter and Paul, where their identity of kind is irrelevant. This is two-way independence. |
| 22147 | Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter] |
| Full Idea: The Conceptual or Mental distinction is when A and B are actually identical but we have two different ways of conceiving them. | |
| From: report of Francisco Suárez (Disputationes metaphysicae [1597], Bk VII) by Stephen Boulter - Why Medieval Philosophy Matters 4 | |
| A reaction: This is the Morning and Evening Star. I bet Frege never read Suarez. This seems to be Spinoza's concept of mind/body. |
| 22148 | Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter] |
| Full Idea: The Modal distinction is when A is not B or a property of B, but still could not possibly exist without B. | |
| From: report of Francisco Suárez (Disputationes metaphysicae [1597], Bk VII) by Stephen Boulter - Why Medieval Philosophy Matters 4 | |
| A reaction: Duns Scotus proposed in, Ockham rejected it, but Suarez supports it. Suarez proposes that light's dependence on the Sun is distinct from the light itself, in this 'modal' way. |
| 14360 | Possible worlds for subjunctives (and dispositions), and no-truth for indicatives? [Jackson] |
| Full Idea: Subjunctive conditionals are intimately connected with dispositional properties and causation. ...Consequently, a position some find attractive is that possible worlds theory applies to subjunctives, while the no-truth theory applies to indicatives. | |
| From: Frank Jackson (Conditionals [2006], 'Indicative') | |
| A reaction: My intuitions are to reject this and favour a unified account, where both sorts of conditionals are mappings of the relationships among the facts of actuality. Nice slogan! |
| 14353 | Modus ponens requires that A→B is F when A is T and B is F [Jackson] |
| Full Idea: Modus ponens is intuitively valid, but in A,A→B|B if A is true and B is false that must be because A→B is false. So A→B is false when A is true and B is false. | |
| From: Frank Jackson (Conditionals [2006], 'Equiv') | |
| A reaction: This is his first step in showing how the truth functional account of A→B acquires its truth table. If you are giving up the truth functional view of conditionals, presumably you are not also going to give up modus ponens? |
| 14354 | When A and B have the same truth value, A→B is true, because A→A is a logical truth [Jackson] |
| Full Idea: (A→A) is a logical truth, so some conditionals with antecedent and consequent the same truth value are true. But if '→' is a truth function, that will be true for all cases. Hence whenever A and B are alike in truth value, (A→B) is true. | |
| From: Frank Jackson (Conditionals [2006], 'Equiv') | |
| A reaction: His second step in demonstrating the truth table for →, assuming it is truth functional. |
| 14355 | (A&B)→A is a logical truth, even if antecedent false and consequent true, so it is T if A is F and B is T [Jackson] |
| Full Idea: (A&B)→A is a logical truth, but A can be true and B false, so that (A&B) is false. So some conditionals with false antecedent and true consequent are true. If → is a truth function, then whenever A is false and B is true (A→B) is true. | |
| From: Frank Jackson (Conditionals [2006], 'Equiv') | |
| A reaction: This is his third and final step in showing the truth table of → if it is truth functional. |
| 14358 | In the possible worlds account of conditionals, modus ponens and modus tollens are validated [Jackson] |
| Full Idea: In the possible worlds account modus ponens is validated (the closest world, the actual, is a B-world just if B is true), and modus tollens is validated (if B is false, the actual world is not an A-world, so A is false). | |
| From: Frank Jackson (Conditionals [2006], 'Famous') | |
| A reaction: [see Jackson for slightly fuller versions] This looks like a minimal requirement for a decent theory of conditionals, so Jackson explains the attractions of the possible worlds view very persuasively. |
| 14359 | Only assertions have truth-values, and conditionals are not proper assertions [Jackson] |
| Full Idea: In the no-truth theory of conditionals they have justified assertion or acceptability conditions but not truth conditions. ...The motivation is that only assertions have truth values, and conditionals are arguments, not proper assertions. | |
| From: Frank Jackson (Conditionals [2006], 'No-truth') | |
| A reaction: Once I trim this idea down to its basics, it suddenly looks very persuasive. Except that I am inclined to think that conditional truths do state facts about the world - perhaps as facts about how more basic truths are related to each other. |
| 14357 | Possible worlds account, unlike A⊃B, says nothing about when A is false [Jackson] |
| Full Idea: In the possible worlds account of conditionals A⊃B is not sufficient for A→B. If A is false then A⊃B is true, but here nothing is implied about whether the world most like the actual world except that A is true is or is not a B-world. | |
| From: Frank Jackson (Conditionals [2006], 'Possible') | |
| A reaction: The possible worlds account seems to be built on Ramsey's idea of just holding A true and seeing what you get. Being committed to B being automatically true if A is false seems highly counterintuitive. |
| 14356 | We can't insist that A is relevant to B, as conditionals can express lack of relevance [Jackson] |
| Full Idea: One addition to the truth functional account of conditionals is that A be somehow relevant to B. However, sometimes we use conditionals to express lack of relevance, as in 'If Fred works he will fail, and if Fred doesn't work he will fail'. | |
| From: Frank Jackson (Conditionals [2006], 'Possible') | |
| A reaction: This certainly seems to put paid to an attractive instant solution to the problem. |
| 22149 | Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter] |
| Full Idea: The scholastic view is that Actuality is our only guide to possibility in the real order. One knows that it is possible to separate A and B if one knows that A and B have actually been separated or are separate. | |
| From: report of Francisco Suárez (Disputationes metaphysicae [1597], Bk VII) by Stephen Boulter - Why Medieval Philosophy Matters 4 | |
| A reaction: It may be possible to separate A and B even though it has never happened, but it is hard to see how we could know that. (But if I put my pen down where it has never been before, I know I can pick it up again, even though this has not previously happened). |
| 16682 | Other things could occupy the same location as an angel [Suárez] |
| Full Idea: An angelic substance could be penetrated by other bodies in the same location. | |
| From: Francisco Suárez (Disputationes metaphysicae [1597], 40.2.21), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 15.3 | |
| A reaction: So am I co-located with an angel right now? |