Combining Texts

All the ideas for 'General Facts,Phys Necessity, and Metaph of Time', 'Sentences' and 'Toward a Philosophy of History'

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6 ideas

3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
The truth-maker principle is that every truth has a sufficient truth-maker [Forrest]
     Full Idea: Item x is said to be a sufficient truth-maker for truth-bearer p just in case necessarily if x exists then p is true. ...Every truth has a sufficient truth-maker. Hence, I take it, the sum of all sufficient truth-makers is a universal truth-maker.
     From: Peter Forrest (General Facts,Phys Necessity, and Metaph of Time [2006], 1)
     A reaction: Note that it is not 'necessary', because something else might make p true instead.
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For man, being is not what he is, but what he is going to be [Ortega y Gassett]
     Full Idea: Being consists not in what it is already, but in what it is not yet, a being that consists in not-yet-being. Everything else in the world is what it is….Man is the entity that makes himself….He has to determine what he is going to be.
     From: José Ortega y Gassett (Toward a Philosophy of History [1941], p.112,201-2), quoted by Kevin Aho - Existentialism: an introduction 4 'Problem'
     A reaction: [p.112 and 201-2] This seems to be Ortega y Gasset's spin on Heidegger's concept, by adding a temporal dimension to it.
8. Modes of Existence / A. Relations / 1. Nature of Relations
The single imagined 'interval' between things only exists in the intellect [Auriol]
     Full Idea: It appears that a single thing, which must be imagined as some sort of interval [intervallum] existing between two things, cannot exist in extramental reality, but only in the intellect.
     From: Peter Auriol (Sentences [1316], I fols318 v a-b), quoted by John Heil - The Universe as We Find It 7
     A reaction: This is the standard medieval denial of the existence of real relations. It contrasts with post-Russell ontology, which seems to admit relations as entities. Heil and Auriol and right.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Instead of having a nature, man only has a history [Ortega y Gassett]
     Full Idea: Man lives in view of the past. Man, in a word, has no nature; what he has is history. Expressed differently: what nature is to things, history is to man.
     From: José Ortega y Gassett (Toward a Philosophy of History [1941], p.217), quoted by Kevin Aho - Existentialism: an introduction 5 'Situated'
     A reaction: Makes explicit the existentialist denial of human nature. The foundation of ethics can only be total freedom, to choose both yourself and your actions. What is inescapable is the social and culture contexts. What is the role of the 'history'?
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
Prime matter lacks essence, but is only potentially and indeterminately a physical thing [Auriol]
     Full Idea: Prime matter has no essence, nor a nature that is determinate, distinct, and actual. Instead, it is pure potential, and determinable, so that it is indeterminately and indistinctly a material thing.
     From: Peter Auriol (Sentences [1316], II.12.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 03.1
     A reaction: Pasnau thinks Auriol has the best shot at explaining the vague idea of 'prime matter', with the thought that it exists, but indeterminateness is what gives it a lesser mode of existence. It strikes me as best to treat 'exist' as univocal.
28. God / A. Divine Nature / 4. Divine Contradictions
God can do anything non-contradictory, as making straightness with no line, or lightness with no parts [Auriol]
     Full Idea: If someone says 'God could make straightness without a line, and roughness and lightness in weight without parts', …then show me the reason why God can do whatever does not imply a contradiction, yet cannot do these things.
     From: Peter Auriol (Sentences [1316], IV.12.2.2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 11.4
     A reaction: How engagingly bonkers. The key idea preceding this is that God can do all sorts of things that are beyond our understanding. He is then obliged to offer some examples.