3 ideas
| 17962 | The truth-maker principle is that every truth has a sufficient truth-maker [Forrest] |
| Full Idea: Item x is said to be a sufficient truth-maker for truth-bearer p just in case necessarily if x exists then p is true. ...Every truth has a sufficient truth-maker. Hence, I take it, the sum of all sufficient truth-makers is a universal truth-maker. | |
| From: Peter Forrest (General Facts,Phys Necessity, and Metaph of Time [2006], 1) | |
| A reaction: Note that it is not 'necessary', because something else might make p true instead. |
| 18469 | God might necessitate that something happen, but He is not the truth-maker for it [Smith,B] |
| Full Idea: Suppose that God wills that John kiss Mary now. God's willing thereby necessitates the truth of 'John is kissing Mary'. But God's act is not a truth-maker for this judgement. | |
| From: Barry Smith (Truth-maker Realism [1999], p.6), quoted by Fraser MacBride - Truthmakers 1.2 | |
| A reaction: The point is that truth-making relates to the fact that it happened, not what necessitated it to happen. But Armstrong might reply that his truth-maker 'necessitation' primitive is not the kind of necessitation found in worldly relations. |
| 11968 | The intension of a sentence is the set of all possible worlds in which it is true [Carnap, by Kaplan] |
| Full Idea: Carnap's proposal is to understand the category of intensions appropriate to sentences (his 'propositions') as sets of possible worlds. The intension of the sentence is taken as the set of all possible worlds in which the sentence is true. | |
| From: report of Rudolph Carnap (Meaning and Necessity [1947]) by David Kaplan - Transworld Heir Lines p.90 | |
| A reaction: [reference?] This extension of the truth-conditions view of meaning strikes me as being very attractive. Except that whole worlds hardly seem to be relevant to my remark about how lunch might have been improved. |