Combining Texts

All the ideas for 'General Facts,Phys Necessity, and Metaph of Time', 'Ruling Passions' and 'De modo distinguendi phaenomena'

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5 ideas

3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
The truth-maker principle is that every truth has a sufficient truth-maker [Forrest]
     Full Idea: Item x is said to be a sufficient truth-maker for truth-bearer p just in case necessarily if x exists then p is true. ...Every truth has a sufficient truth-maker. Hence, I take it, the sum of all sufficient truth-makers is a universal truth-maker.
     From: Peter Forrest (General Facts,Phys Necessity, and Metaph of Time [2006], 1)
     A reaction: Note that it is not 'necessary', because something else might make p true instead.
7. Existence / D. Theories of Reality / 2. Realism
If experience is just a dream, it is still real enough if critical reason is never deceived [Leibniz]
     Full Idea: Even if this whole life were said to be only a dream, and the visible world only a phantasm, I should call this dream or phantasm real enough if we were never deceived by it when we make good use of reason.
     From: Gottfried Leibniz (De modo distinguendi phaenomena [1685], A6.4.1502), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 7
     A reaction: I find this response more satisfactory than his response in Idea 12740. As a supporter of the coherence account of justification, I take the closest we get to knowledge to be when our full critical faculties and experience are brought to bear, and shared.
The strongest criterion that phenomena show reality is success in prediction [Leibniz]
     Full Idea: The most powerful criterion of the reality of phenomena, sufficient even by itself, is success in predicting future phenomena from past and present ones.
     From: Gottfried Leibniz (De modo distinguendi phaenomena [1685], A6.4.1502), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 7
     A reaction: I would say that this is clutching at straws, as there is no reason at all to deny that dreams could be thoroughly coherent and predictable in their events. We must just live with these doubts, not try to defeat them.
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
Light, heat and colour are apparent qualities, and so are motion, figure and extension [Leibniz]
     Full Idea: Concerning bodies I can demonstrate that not merely light, heat, color, and similar qualities are apparent but also motion, figure, and extension.
     From: Gottfried Leibniz (De modo distinguendi phaenomena [1685], A6.4.1504), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 4
     A reaction: Leibniz is not consistent on this. Here he is flirting with idealism, but he often backs away from that. In Discourse §12 he makes secondary qualities certainly subjective, and primary qualities possibly so. He admits the primaries contain eternal truths.
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn]
     Full Idea: To make my emotion intelligible [in a weakness of will case] is to look back and recognise that my emotions and dispositions were not quite as I had taken them to be. It is quite useless in such a case to invoke a blanket diagnosis of 'irrationality'.
     From: Simon Blackburn (Ruling Passions [1998], p.191)
     A reaction: So Blackburn rejects the idea of akrasia, because there was never really a conflict. He says rational people always aim to maximise their utility (p.135), and if their own act surprises them, it is just a failure to understand their own rationality.