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All the ideas for 'General Facts,Phys Necessity, and Metaph of Time', 'Essays on Active Powers 1: Active power' and 'Clarification and Defense of Grounding'

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23 ideas

3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
The truth-maker principle is that every truth has a sufficient truth-maker [Forrest]
     Full Idea: Item x is said to be a sufficient truth-maker for truth-bearer p just in case necessarily if x exists then p is true. ...Every truth has a sufficient truth-maker. Hence, I take it, the sum of all sufficient truth-makers is a universal truth-maker.
     From: Peter Forrest (General Facts,Phys Necessity, and Metaph of Time [2006], 1)
     A reaction: Note that it is not 'necessary', because something else might make p true instead.
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Avoid 'in virtue of' for grounding, since it might imply a reflexive relation such as identity [Audi,P]
     Full Idea: We should not use 'in virtue of' where it might express a reflexive relation, such as identity. Since grounding is a relation of determination, and closely linked to the concept of explanation, it is irreflexive and asymmetric.
     From: Paul Audi (Clarification and Defense of Grounding [2012], 3.2)
     A reaction: E.g. he says someone isn't a bachelor in virtue of being an unmarried man, since a bachelor just is an unmarried man. I can't disagree. 'Determination' looks like the magic word, even if we don't know how it cashes out.
Ground relations depend on the properties [Audi,P]
     Full Idea: On my view, grounding relations depend on the natures of the properties involved in them.
     From: Paul Audi (Clarification and Defense of Grounding [2012], 3.2)
     A reaction: I'm cautious about this if we don't find out more exactly what properties are (and they had better not just be predicates). Maybe properties are the only apparatus we have here, though I prefer 'powers' for the fundamentals.
A ball's being spherical non-causally determines its power to roll [Audi,P]
     Full Idea: The fact that a given thing is spherical non-causally determines the fact that it has the power to roll.
     From: Paul Audi (Clarification and Defense of Grounding [2012], 3.3)
     A reaction: Quine won't accept this, because you have added something called a 'power' to the ball (intrinsically, it seems), over and above its observable sphericity. Does being a ball 'determine' that it can't be in two places at once? Order of explanation?
Ground is irreflexive, asymmetric, transitive, non-monotonic etc. [Audi,P]
     Full Idea: The logical principles about grounding include irreflexivity, asymmetry, transitivity, non-monotonicity, and so forth.
     From: Paul Audi (Clarification and Defense of Grounding [2012], 3.8)
     A reaction: [It can't ground itself, there is no mutual grounding, grounds of grounds ground, and grounding judgements are not fixed]
The best critique of grounding says it is actually either identity or elimination [Audi,P]
     Full Idea: I think the most promising skeptical strategy is to insist on either identity or elimination wherever grounding is alleged to hold.
     From: Paul Audi (Clarification and Defense of Grounding [2012], 3.9)
     A reaction: This comes after an assessment of the critiques of grounding by Oliver, Hofweber and Daly. So we don't say chemistry grounds biology, we either say biology is chemistry, or that there is no biology. Everything is just simples. Not for me.
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
Grounding is a singular relation between worldly facts [Audi,P]
     Full Idea: On my view, grounding is a singular relation between facts. ...Facts, on this view, are obtaining states of affairs.
     From: Paul Audi (Clarification and Defense of Grounding [2012], 3.2)
     A reaction: He rest this claim on his 'worldly' view of facts, Idea 17293. I seem to be agreeing with him. Note that it is not between types of fact, even if there are such general truths, such as in chemistry.
If grounding relates facts, properties must be included, as well as objects [Audi,P]
     Full Idea: Taking facts to be the relata of grounding has the interesting consequence that it does not relate ordinary particulars, objects, considered apart from their properties.
     From: Paul Audi (Clarification and Defense of Grounding [2012], 3.4)
     A reaction: It will depend on what you mean by properties, and it seems to me that something like 'powers' must be invoked, to get the active character that seems to be involved in grounding.
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
We must accept grounding, for our important explanations [Audi,P]
     Full Idea: The reason we must countenance grounding is that it is indispensible to certain important explanations.
     From: Paul Audi (Clarification and Defense of Grounding [2012], 3.3)
     A reaction: I like this a lot. The first given of all philosophy is the drive to exlain. However, we mustn't go inventing features of the world, simply to give us the possibility of explaining it. The objective fact seems to be the without-which-not relation.
7. Existence / C. Structure of Existence / 1. Grounding / d. Grounding and reduction
Reduction is just identity, so the two things are the same fact, so reduction isn't grounding [Audi,P]
     Full Idea: I deny that when p grounds q, q thereby reduces to p, and I deny that if q reduces to p, then p grounds q. ...On my view, reduction is nothing other than identity, so p is the same fact as q.
     From: Paul Audi (Clarification and Defense of Grounding [2012], 3.5)
     A reaction: Very good. I can't disagree with any of it, and it is crystal clear. Philosophical heaven.
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Worldly facts are obtaining states of affairs, with constituents; conceptual facts also depend on concepts [Audi,P]
     Full Idea: The 'worldly' view of facts says they are obtaining states of affairs, individuated by their constituents and their combination. On the 'conceptual' view, facts will differ if they pick out an object or property via different concepts.
     From: Paul Audi (Clarification and Defense of Grounding [2012], 3.2)
     A reaction: Might it be that conceptual differences between facts are supervenient on worldly differences (with the worldly facts in charge)?
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers are quite distinct and simple, and so cannot be defined [Reid]
     Full Idea: Power is a thing so much of its own kind, and so simple in its nature, as to admit of no logical definition.
     From: Thomas Reid (Essays on Active Powers 1: Active power [1788], 1)
     A reaction: True. And this makes Powers ideally suited for the role of primitives in a metaphysics of nature.
Thinkers say that matter has intrinsic powers, but is also passive and acted upon [Reid]
     Full Idea: Those philosophers who attribute to matter the power of gravitation, and other active powers, teach us, at the same time, that matter is a substance altogether inert, and merely passive; …that those powers are impressed on it by some external cause.
     From: Thomas Reid (Essays on Active Powers 1: Active power [1788], 6)
     A reaction: This shows the dilemma of the period, when 'laws of nature' were imposed on passive matter by God, and yet gravity and magnetism appeared as inherent properties of matter.
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
It is obvious that there could not be a power without a subject which possesses it [Reid]
     Full Idea: It is evident that a power is a quality, and cannot exist without a subject to which it belongs. That power may exist without any being or subject to which that power may be attributed, is an absurdity, shocking to every man of common understanding.
     From: Thomas Reid (Essays on Active Powers 1: Active power [1788], 1)
     A reaction: This is understandble in the 18th C, when free-floating powers were inconceivable, but now that we have fields and plasmas and whatnot, we can't rule out pure powers as basic. However, I incline to agree with Reid. Matter is active.
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Two things being identical (like water and H2O) is not an explanation [Audi,P]
     Full Idea: If there is identity between water and H2O, we have neither the asymmetry nor the irreflexivity that explanations require.
     From: Paul Audi (Clarification and Defense of Grounding [2012], 3.3)
     A reaction: Once you realise it is H2O, you understand its deeper features, which will open up new explanations. He's right, though.
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
There are plenty of examples of non-causal explanation [Audi,P]
     Full Idea: There are a number of explanations where it seems clear that causation is not involved at all: normative grounded in non-normative, disposition grounded in categorical, aesthetic grounded in non-aesthetic, semantic in social and psychological.
     From: Paul Audi (Clarification and Defense of Grounding [2012], 3.3)
     A reaction: Apart from dispositions, perhaps, these all seem to be experienced phenomena grounded in the physical world. 'Determination' is the preferred term for non-causal grounding.
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Consciousness is the power of mind to know itself, and minds are grounded in powers [Reid]
     Full Idea: Consciousness is that power of the mind by which it has an immediate knowledge of its own operations. …Every operation of the mind is the exertion of some power of the mind.
     From: Thomas Reid (Essays on Active Powers 1: Active power [1788], 1)
     A reaction: I strongly favour this account of the mind and consciousness in terms of powers, because they give the best basis for their dynamic nature, and seem to be primitives which terminate all of our explanations. Science identifies the powers for us.
16. Persons / F. Free Will / 4. For Free Will
Our own nature attributes free determinations to our own will [Reid]
     Full Idea: Every man is led by nature to attribute to himself the free determination of his own will, and to believe those events to be in his power which depend upon his will.
     From: Thomas Reid (Essays on Active Powers 1: Active power [1788], 5)
     A reaction: I'm happy to say we are all responsible for those actions which are caused by the conscious decisions of our own will (our mental decision mechanisms), but personally I would drop the word 'free', which adds nothing. We are not 'ultimately' responsible.
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
Reid said that agent causation is a unique type of causation [Reid, by Stout,R]
     Full Idea: Thomas Reid said that an agent's causing something involves a fundamentally different kind of causation from inanimate causing.
     From: report of Thomas Reid (Essays on Active Powers 1: Active power [1788]) by Rowland Stout - Action 4 'Agent'
     A reaction: I'm afraid the great philosopher of common sense got it wrong on this one. Introducing a new type of causation into our account of nature is crazy.
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Day and night are constantly conjoined, but they don't cause one another [Reid, by Crane]
     Full Idea: A famous example of Thomas Reid: day regularly follows night, and night regularly follows day. There is therefore a constant conjunction between night and day. But day does not cause night, nor does night cause day.
     From: report of Thomas Reid (Essays on Active Powers 1: Active power [1788]) by Tim Crane - Causation 1.2.2
     A reaction: Not a fatal objection to Hume, of course, because in the complex real world there are huge numbers of nested constant conjunctions. Night and the rotation of the Earth are conjoined. But how do you tell which constant conjunctions are causal?
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Regular events don't imply a cause, without an innate conviction of universal causation [Reid]
     Full Idea: A train of events following one another ever so regularly, could never lead us to the notion of a cause, if we had not, from our constitution, a conviction of the necessity of a cause for every event.
     From: Thomas Reid (Essays on Active Powers 1: Active power [1788], 5)
     A reaction: Presumably a theist like Reid must assume that the actions of God are freely chosen, rather than necessities. It's hard to see why this principle should be innate in us, and hard to see why it must thereby be true. A bit Kantian, this idea.
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Scientists don't know the cause of magnetism, and only discover its regulations [Reid]
     Full Idea: A Newtonian philosopher …confesses his ignorance of the true cause of magnetic motion, and thinks that his business, as a philosopher, is only to find from experiment the laws by which it is regulated in all cases.
     From: Thomas Reid (Essays on Active Powers 1: Active power [1788], 6)
     A reaction: Since there is a 'true cause', that implies that the laws don't actively 'regulate' the magnetism, but only describe its regularity, which I think is the correct view of laws.
Laws are rules for effects, but these need a cause; rules of navigation don't navigate [Reid]
     Full Idea: The laws of nature are the rules according to which the effects are produced; but there must be a cause which operates according to these rules. The rules of navigation never navigated a ship.
     From: Thomas Reid (Essays on Active Powers 1: Active power [1788], 6)
     A reaction: Very nice. No enquirer should be satisfied with merely discovering patterns; the point is to explain the patterns.