Combining Texts

All the ideas for 'General Facts,Phys Necessity, and Metaph of Time', 'Frege on Knowing the Foundations' and 'III.10 On Restraining your Will'

unexpand these ideas     |    start again     |     specify just one area for these texts


6 ideas

3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
The truth-maker principle is that every truth has a sufficient truth-maker [Forrest]
     Full Idea: Item x is said to be a sufficient truth-maker for truth-bearer p just in case necessarily if x exists then p is true. ...Every truth has a sufficient truth-maker. Hence, I take it, the sum of all sufficient truth-makers is a universal truth-maker.
     From: Peter Forrest (General Facts,Phys Necessity, and Metaph of Time [2006], 1)
     A reaction: Note that it is not 'necessary', because something else might make p true instead.
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
We come to believe mathematical propositions via their grounding in the structure [Burge]
     Full Idea: A deeper justification for believing in [mathematical] propositions [apart from pragmatism] lies in finding their place in a logicist proof structure, by understanding the grounds within this structure that support them.
     From: Tyler Burge (Frege on Knowing the Foundations [1998], 3)
     A reaction: This generalises to doubting something until you see what grounds it.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtue inspires Stoics, but I want a good temperament [Montaigne]
     Full Idea: What Stoics did from virtue I teach myself to do from temperament.
     From: Michel de Montaigne (III.10 On Restraining your Will [1580], p.1153)
     A reaction: I take this to be an Aristotelian criticism of Stoicism. They venerate virtue above everything, but Aristotle says you must integrate virtue into your very being, so that right actions flow from you, with very little need for premeditation.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
There is not much point in only becoming good near the end of your life [Montaigne]
     Full Idea: It is almost better never to become a good man at all than to do so tardily, understanding how to live when you have no life left.
     From: Michel de Montaigne (III.10 On Restraining your Will [1580], p.1142)
     A reaction: A very nice perspective, which I don't recall Aristotle mentioning. It does, though, reinforce Aristotle's belief that early training is essential.
25. Social Practice / A. Freedoms / 3. Free speech
Nothing we say can be worse than unsaying it in the face of authority [Montaigne]
     Full Idea: Nothing which a gentleman says can seem worse than the shame of his unsaying it under duress from authority.
     From: Michel de Montaigne (III.10 On Restraining your Will [1580], p.1153)
     A reaction: The point is that you have to fight every day for free speech, because no matter what the law says, there are always people in power who want to shut you up.
25. Social Practice / E. Policies / 1. War / c. Combatants
People at home care far more than soldiers risking death about the outcome of wars [Montaigne]
     Full Idea: How many soldiers put themselves at risk every day in wars which they care little about, rushing into danger in battles the loss of which will not make them lose a night's sleep. Meanwhile a man at home is more passionate about the war than the soldier.
     From: Michel de Montaigne (III.10 On Restraining your Will [1580], p.1139)
     A reaction: It depends whether you are a mercenary (which the majority probably were in 1680), and what are the implications of defeat.