3 ideas
17962 | The truth-maker principle is that every truth has a sufficient truth-maker [Forrest] |
Full Idea: Item x is said to be a sufficient truth-maker for truth-bearer p just in case necessarily if x exists then p is true. ...Every truth has a sufficient truth-maker. Hence, I take it, the sum of all sufficient truth-makers is a universal truth-maker. | |
From: Peter Forrest (General Facts,Phys Necessity, and Metaph of Time [2006], 1) | |
A reaction: Note that it is not 'necessary', because something else might make p true instead. |
9382 | Subjects may be unaware of their epistemic 'entitlements', unlike their 'justifications' [Burge] |
Full Idea: I call 'entitlement' (as opposed to justification) the epistemic rights or warrants that need not be understood by or even be accessible to the subject. | |
From: Tyler Burge (Content Preservation [1993]), quoted by Paul Boghossian - Analyticity Reconsidered §III | |
A reaction: I espouse a coherentism that has both internal and external components, and is mediated socially. In Burge's sense, animals will sometimes have 'entitlement'. I prefer, though, not to call this 'knowledge'. 'Entitled true belief' is good. |
5880 | Xenocrates held that the soul had no form or substance, but was number [Xenocrates, by Cicero] |
Full Idea: Xenocrates denied that the soul had form or any substance, but said that it was number, and the power of number, as had been held by Pythagoras long before, was the highest in nature. | |
From: report of Xenocrates (fragments/reports [c.327 BCE]) by M. Tullius Cicero - Tusculan Disputations I.x.20 | |
A reaction: This shows how strong the Pythagorean influence was in the Academy. This is not totally stupid. Dawkins holds that the essence of DNA is information, which can be expressed mathematically. Xenocrates was a functionalist. |