Combining Texts

All the ideas for 'Good and Evil', 'Knowledge' and 'On the Pragmatics of Communications'

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3 ideas

13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Belief is knowledge if it is true, certain, and obtained by a reliable process [Ramsey]
     Full Idea: I have always said that a belief was knowledge if it was (i) true, (ii) certain, (iii) obtained by a reliable process.
     From: Frank P. Ramsey (Knowledge [1929]), quoted by Juan Comesaņa - Reliabilism 2
     A reaction: Remarkable to be addressing the Gettier problem at that date, but Russell had flirted with the problem. Ramsey says the production of the belief must be reliable, rather than the justification for the belief. Note that he wants certainty.
19. Language / A. Nature of Meaning / 6. Meaning as Use
To understand language is to know how to use it to reach shared understandings [Habermas]
     Full Idea: One simply would not know what it is to understand the meaning of a linguistic expression if one did not know how one could make use of it in order to reach understanding with someone about something.
     From: Jürgen Habermas (On the Pragmatics of Communications [1998], p.228), quoted by James Gordon Finlayson - Habermas Ch.3:34
     A reaction: Not offered as a 'theory of meaning', and certainly plausible. Compare a hammer, though: a proper understanding is that it is used to exert a sharp force, but you can take in its structure and nature before you spot its usage.
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot]
     Full Idea: Geach puts 'good' in the class of attributive adjectives, such as 'large' and 'small', contrasting such adjectives with 'predicative' adjectives such as 'red'.
     From: report of Peter Geach (Good and Evil [1956]) by Philippa Foot - Natural Goodness Intro
     A reaction: [In Analysis 17, and 'Theories of Ethics' ed Foot] Thus any object can simply be red, but something can only be large or small 'for a rat' or 'for a car'. Hence nothing is just good, but always a good so-and-so. This is Aristotelian, and Foot loves it.