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All the ideas for 'Good and Evil', 'Intro to Non-Classical Logic (1st ed)' and 'Grundgesetze der Arithmetik 1 (Basic Laws)'

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37 ideas

4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
Free logic is one of the few first-order non-classical logics [Priest,G]
     Full Idea: Free logic is an unusual example of a non-classical logic which is first-order.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], Pref)
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / a. Symbols of ST
X1 x X2 x X3... x Xn indicates the 'cartesian product' of those sets [Priest,G]
     Full Idea: X1 x X2 x X3... x Xn indicates the 'cartesian product' of those sets, the set of all the n-tuples with its first member in X1, its second in X2, and so on.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.0)
<a,b&62; is a set whose members occur in the order shown [Priest,G]
     Full Idea: <a,b> is a set whose members occur in the order shown; <x1,x2,x3, ..xn> is an 'n-tuple' ordered set.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.10)
a ∈ X says a is an object in set X; a ∉ X says a is not in X [Priest,G]
     Full Idea: a ∈ X means that a is a member of the set X, that is, a is one of the objects in X. a ∉ X indicates that a is not in X.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
{x; A(x)} is a set of objects satisfying the condition A(x) [Priest,G]
     Full Idea: {x; A(x)} indicates a set of objects which satisfy the condition A(x).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
{a1, a2, ...an} indicates that a set comprising just those objects [Priest,G]
     Full Idea: {a1, a2, ...an} indicates that the set comprises of just those objects.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
Φ indicates the empty set, which has no members [Priest,G]
     Full Idea: Φ indicates the empty set, which has no members
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.4)
{a} is the 'singleton' set of a (not the object a itself) [Priest,G]
     Full Idea: {a} is the 'singleton' set of a, not to be confused with the object a itself.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.4)
X⊂Y means set X is a 'proper subset' of set Y [Priest,G]
     Full Idea: X⊂Y means set X is a 'proper subset' of set Y (if and only if all of its members are members of Y, but some things in Y are not in X)
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
X⊆Y means set X is a 'subset' of set Y [Priest,G]
     Full Idea: X⊆Y means set X is a 'subset' of set Y (if and only if all of its members are members of Y).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
X = Y means the set X equals the set Y [Priest,G]
     Full Idea: X = Y means the set X equals the set Y, which means they have the same members (i.e. X⊆Y and Y⊆X).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
X ∩ Y indicates the 'intersection' of sets X and Y, the objects which are in both sets [Priest,G]
     Full Idea: X ∩ Y indicates the 'intersection' of sets X and Y, which is a set containing just those things that are in both X and Y.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
X∪Y indicates the 'union' of all the things in sets X and Y [Priest,G]
     Full Idea: X ∪ Y indicates the 'union' of sets X and Y, which is a set containing just those things that are in X or Y (or both).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
Y - X is the 'relative complement' of X with respect to Y; the things in Y that are not in X [Priest,G]
     Full Idea: Y - X indicates the 'relative complement' of X with respect to Y, that is, all the things in Y that are not in X.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
The 'relative complement' is things in the second set not in the first [Priest,G]
     Full Idea: The 'relative complement' of one set with respect to another is the things in the second set that aren't in the first.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
The 'intersection' of two sets is a set of the things that are in both sets [Priest,G]
     Full Idea: The 'intersection' of two sets is a set containing the things that are in both sets.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
The 'union' of two sets is a set containing all the things in either of the sets [Priest,G]
     Full Idea: The 'union' of two sets is a set containing all the things in either of the sets
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
The 'induction clause' says complex formulas retain the properties of their basic formulas [Priest,G]
     Full Idea: The 'induction clause' says that whenever one constructs more complex formulas out of formulas that have the property P, the resulting formulas will also have that property.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.2)
A 'singleton' is a set with only one member [Priest,G]
     Full Idea: A 'singleton' is a set with only one member.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.4)
A 'member' of a set is one of the objects in the set [Priest,G]
     Full Idea: A 'member' of a set is one of the objects in the set.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
An 'ordered pair' (or ordered n-tuple) is a set with its members in a particular order [Priest,G]
     Full Idea: An 'ordered pair' (or ordered n-tuple) is a set with its members in a particular order.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.10)
A 'cartesian product' of sets is the set of all the n-tuples with one member in each of the sets [Priest,G]
     Full Idea: A 'cartesian product' of sets is the set of all the n-tuples with one member in each of the sets.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.10)
A 'set' is a collection of objects [Priest,G]
     Full Idea: A 'set' is a collection of objects.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
The 'empty set' or 'null set' has no members [Priest,G]
     Full Idea: The 'empty set' or 'null set' is a set with no members.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.4)
A set is a 'subset' of another set if all of its members are in that set [Priest,G]
     Full Idea: A set is a 'subset' of another set if all of its members are in that set.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
A 'proper subset' is smaller than the containing set [Priest,G]
     Full Idea: A set is a 'proper subset' of another set if some things in the large set are not in the smaller set
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / c. Basic theorems of ST
The empty set Φ is a subset of every set (including itself) [Priest,G]
     Full Idea: The empty set Φ is a subset of every set (including itself).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Frege considered definite descriptions to be genuine singular terms [Frege, by Fitting/Mendelsohn]
     Full Idea: Frege (1893) considered a definite description to be a genuine singular term (as we do), so that a sentence like 'The present King of France is bald' would have the same logical form as 'Harry Truman is bald'.
     From: report of Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893]) by M Fitting/R Mendelsohn - First-Order Modal Logic
     A reaction: The difficulty is what the term refers to, and they embrace a degree of Meinongianism - that is that non-existent objects can still have properties attributed to them, and so can be allowed some sort of 'existence'.
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Contradiction arises from Frege's substitutional account of second-order quantification [Dummett on Frege]
     Full Idea: The contradiction in Frege's system is due to the presence of second-order quantification, ..and Frege's explanation of the second-order quantifier, unlike that which he provides for the first-order one, appears to be substitutional rather than objectual.
     From: comment on Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893], §25) by Michael Dummett - Frege philosophy of mathematics Ch.17
     A reaction: In Idea 9871 Dummett adds the further point that Frege lacks a clear notion of the domain of quantification. At this stage I don't fully understand this idea, but it is clearly of significance, so I will return to it.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Real numbers are ratios of quantities, such as lengths or masses [Frege]
     Full Idea: If 'number' is the referent of a numerical symbol, a real number is the same as a ratio of quantities. ...A length can have to another length the same ratio as a mass to another mass.
     From: Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893], III.1.73), quoted by Michael Dummett - Frege philosophy of mathematics 21 'Frege's'
     A reaction: This is part of a critique of Cantor and the Cauchy series approach. Interesting that Frege, who is in the platonist camp, is keen to connect the real numbers with natural phenomena. He is always keen to keep touch with the application of mathematics.
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
We can't prove everything, but we can spell out the unproved, so that foundations are clear [Frege]
     Full Idea: It cannot be demanded that everything be proved, because that is impossible; but we can require that all propositions used without proof be expressly declared as such, so that we can see distinctly what the whole structure rests upon.
     From: Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893], p.2), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 7 'What'
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
Frege defined number in terms of extensions of concepts, but needed Basic Law V to explain extensions [Frege, by Hale/Wright]
     Full Idea: Frege opts for his famous definition of numbers in terms of extensions of the concept 'equal to the concept F', but he then (in 'Grundgesetze') needs a theory of extensions or classes, which he provided by means of Basic Law V.
     From: report of Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893]) by B Hale / C Wright - Intro to 'The Reason's Proper Study' §1
Frege ignored Cantor's warning that a cardinal set is not just a concept-extension [Tait on Frege]
     Full Idea: Cantor pointed out explicitly to Frege that it is a mistake to take the notion of a set (i.e. of that which has a cardinal number) to simply mean the extension of a concept. ...Frege's later assumption of this was an act of recklessness.
     From: comment on Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893]) by William W. Tait - Frege versus Cantor and Dedekind III
     A reaction: ['recklessness' is on p.61] Tait has no sympathy with the image of Frege as an intellectual martyr. Frege had insufficient respect for a great genius. Cantor, crucially, understood infinity much better than Frege.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
My Basic Law V is a law of pure logic [Frege]
     Full Idea: I hold that my Basic Law V is a law of pure logic.
     From: Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893], p.4), quoted by Penelope Maddy - Naturalism in Mathematics I.1
     A reaction: This is, of course, the notorious law which fell foul of Russell's Paradox. It is said to be pure logic, even though it refers to things that are F and things that are G.
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
A concept is a function mapping objects onto truth-values, if they fall under the concept [Frege, by Dummett]
     Full Idea: In later Frege, a concept could be taken as a particular case of a function, mapping every object on to one of the truth-values (T or F), according as to whether, as we should ordinarily say, that object fell under the concept or not.
     From: report of Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893]) by Michael Dummett - The Philosophy of Mathematics 3.5
     A reaction: As so often in these attempts at explanation, this sounds circular. You can't decide whether an object truly falls under a concept, if you haven't already got the concept. His troubles all arise (I say) because he scorns abstractionist accounts.
Frege took the study of concepts to be part of logic [Frege, by Shapiro]
     Full Idea: Frege took the study of concepts and their extensions to be within logic.
     From: report of Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893]) by Stewart Shapiro - Foundations without Foundationalism 7.1
     A reaction: This is part of the plan to make logic a universal language (see Idea 13664). I disagree with this, and with the general logicist view of the position of logic. The logical approach thins concepts out. See Deleuze/Guattari's horror at this.
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot]
     Full Idea: Geach puts 'good' in the class of attributive adjectives, such as 'large' and 'small', contrasting such adjectives with 'predicative' adjectives such as 'red'.
     From: report of Peter Geach (Good and Evil [1956]) by Philippa Foot - Natural Goodness Intro
     A reaction: [In Analysis 17, and 'Theories of Ethics' ed Foot] Thus any object can simply be red, but something can only be large or small 'for a rat' or 'for a car'. Hence nothing is just good, but always a good so-and-so. This is Aristotelian, and Foot loves it.