Combining Texts

All the ideas for 'Good and Evil', 'Intro to Non-Classical Logic (1st ed)' and 'Causality: Production and Propagation'

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31 ideas

4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
Free logic is one of the few first-order non-classical logics [Priest,G]
     Full Idea: Free logic is an unusual example of a non-classical logic which is first-order.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], Pref)
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / a. Symbols of ST
X1 x X2 x X3... x Xn indicates the 'cartesian product' of those sets [Priest,G]
     Full Idea: X1 x X2 x X3... x Xn indicates the 'cartesian product' of those sets, the set of all the n-tuples with its first member in X1, its second in X2, and so on.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.0)
<a,b&62; is a set whose members occur in the order shown [Priest,G]
     Full Idea: <a,b> is a set whose members occur in the order shown; <x1,x2,x3, ..xn> is an 'n-tuple' ordered set.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.10)
a ∈ X says a is an object in set X; a ∉ X says a is not in X [Priest,G]
     Full Idea: a ∈ X means that a is a member of the set X, that is, a is one of the objects in X. a ∉ X indicates that a is not in X.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
{x; A(x)} is a set of objects satisfying the condition A(x) [Priest,G]
     Full Idea: {x; A(x)} indicates a set of objects which satisfy the condition A(x).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
{a1, a2, ...an} indicates that a set comprising just those objects [Priest,G]
     Full Idea: {a1, a2, ...an} indicates that the set comprises of just those objects.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
Φ indicates the empty set, which has no members [Priest,G]
     Full Idea: Φ indicates the empty set, which has no members
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.4)
{a} is the 'singleton' set of a (not the object a itself) [Priest,G]
     Full Idea: {a} is the 'singleton' set of a, not to be confused with the object a itself.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.4)
X⊂Y means set X is a 'proper subset' of set Y [Priest,G]
     Full Idea: X⊂Y means set X is a 'proper subset' of set Y (if and only if all of its members are members of Y, but some things in Y are not in X)
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
X⊆Y means set X is a 'subset' of set Y [Priest,G]
     Full Idea: X⊆Y means set X is a 'subset' of set Y (if and only if all of its members are members of Y).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
X = Y means the set X equals the set Y [Priest,G]
     Full Idea: X = Y means the set X equals the set Y, which means they have the same members (i.e. X⊆Y and Y⊆X).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
X ∩ Y indicates the 'intersection' of sets X and Y, the objects which are in both sets [Priest,G]
     Full Idea: X ∩ Y indicates the 'intersection' of sets X and Y, which is a set containing just those things that are in both X and Y.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
X∪Y indicates the 'union' of all the things in sets X and Y [Priest,G]
     Full Idea: X ∪ Y indicates the 'union' of sets X and Y, which is a set containing just those things that are in X or Y (or both).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
Y - X is the 'relative complement' of X with respect to Y; the things in Y that are not in X [Priest,G]
     Full Idea: Y - X indicates the 'relative complement' of X with respect to Y, that is, all the things in Y that are not in X.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
The 'relative complement' is things in the second set not in the first [Priest,G]
     Full Idea: The 'relative complement' of one set with respect to another is the things in the second set that aren't in the first.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
The 'intersection' of two sets is a set of the things that are in both sets [Priest,G]
     Full Idea: The 'intersection' of two sets is a set containing the things that are in both sets.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
The 'union' of two sets is a set containing all the things in either of the sets [Priest,G]
     Full Idea: The 'union' of two sets is a set containing all the things in either of the sets
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
The 'induction clause' says complex formulas retain the properties of their basic formulas [Priest,G]
     Full Idea: The 'induction clause' says that whenever one constructs more complex formulas out of formulas that have the property P, the resulting formulas will also have that property.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.2)
A 'singleton' is a set with only one member [Priest,G]
     Full Idea: A 'singleton' is a set with only one member.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.4)
A 'member' of a set is one of the objects in the set [Priest,G]
     Full Idea: A 'member' of a set is one of the objects in the set.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
An 'ordered pair' (or ordered n-tuple) is a set with its members in a particular order [Priest,G]
     Full Idea: An 'ordered pair' (or ordered n-tuple) is a set with its members in a particular order.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.10)
A 'cartesian product' of sets is the set of all the n-tuples with one member in each of the sets [Priest,G]
     Full Idea: A 'cartesian product' of sets is the set of all the n-tuples with one member in each of the sets.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.10)
A 'set' is a collection of objects [Priest,G]
     Full Idea: A 'set' is a collection of objects.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
The 'empty set' or 'null set' has no members [Priest,G]
     Full Idea: The 'empty set' or 'null set' is a set with no members.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.4)
A set is a 'subset' of another set if all of its members are in that set [Priest,G]
     Full Idea: A set is a 'subset' of another set if all of its members are in that set.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
A 'proper subset' is smaller than the containing set [Priest,G]
     Full Idea: A set is a 'proper subset' of another set if some things in the large set are not in the smaller set
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / c. Basic theorems of ST
The empty set Φ is a subset of every set (including itself) [Priest,G]
     Full Idea: The empty set Φ is a subset of every set (including itself).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot]
     Full Idea: Geach puts 'good' in the class of attributive adjectives, such as 'large' and 'small', contrasting such adjectives with 'predicative' adjectives such as 'red'.
     From: report of Peter Geach (Good and Evil [1956]) by Philippa Foot - Natural Goodness Intro
     A reaction: [In Analysis 17, and 'Theories of Ethics' ed Foot] Thus any object can simply be red, but something can only be large or small 'for a rat' or 'for a car'. Hence nothing is just good, but always a good so-and-so. This is Aristotelian, and Foot loves it.
26. Natural Theory / C. Causation / 4. Naturalised causation
A causal interaction is when two processes intersect, and correlated modifications persist afterwards [Salmon]
     Full Idea: When two processes intersect, and they undergo correlated modifications which persist after the intersection, I shall say that the intersection is a causal interaction. I take this as a fundamental causal concept.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §4)
     A reaction: There may be a problem individuating processes, just as there is for events. I like this approach to causation, which is ontologically sparse, and fits in with the scientific worldview. Change of properties sounds precise, but isn't. Stick to processes.
26. Natural Theory / C. Causation / 5. Direction of causation
Cause must come first in propagations of causal interactions, but interactions are simultaneous [Salmon]
     Full Idea: In a typical cause-effect situation (a 'propagation') cause must precede effect, for propagation over a finite time interval is an essential feature. In an 'interaction', an intersection of processes resulting in change, we have simultaneity.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §8)
     A reaction: This takes the direction of time as axiomatic, and quite right too. Salmon isn't addressing the real difficulty, though, which is that the resultant laws are usually held to be time-reversible, which is a bit of a puzzle.
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Instead of localised events, I take enduring and extended processes as basic to causation [Salmon]
     Full Idea: I propose to approach causality by taking processes rather than events as basic entities. Events are relatively localised in space and time, while processes have much greater temporal duration, and, in many cases, much greater spatial extent.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §2)
     A reaction: This strikes me as an incredibly promising proposal, not just in our understanding of causation, but for our general metaphysics and understanding of nature. See Idea 4931, for example. Vague events and processes blend into one another.