Combining Texts

All the ideas for 'Good and Evil', 'Remarks on the forces of inorganic Nature' and 'Nihilism without Self-Contradiction'

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5 ideas

2. Reason / F. Fallacies / 7. Ad Hominem
We should always apply someone's theory of meaning to their own utterances [Liggins]
     Full Idea: We should interpret philosophers as if their own theory of the meaning of their utterances were true, whether or not we agree with that theory.
     From: David Liggins (Nihilism without Self-Contradiction [2008], 8)
     A reaction: This seems to give legitimate grounds for some sorts of ad hominem objections. It would simply be an insult to a philosopher not to believe their theories, and then apply them to what they have said. This includes semantic theories.
5. Theory of Logic / G. Quantification / 6. Plural Quantification
We normally formalise 'There are Fs' with singular quantification and predication, but this may be wrong [Liggins]
     Full Idea: It is quite standard to interpret sentences of the form 'There are Fs' using a singular quantifier and a singular predicate, but this tradition may be mistaken.
     From: David Liggins (Nihilism without Self-Contradiction [2008], 8)
     A reaction: Liggins is clearly in support of the use of plural quantification, referring to 'there are some xs such that'.
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Nihilists needn't deny parts - they can just say that some of the xs are among the ys [Liggins]
     Full Idea: We can interpret '..is a part of..' as '..are among..': the xs are a part of the ys just when the xs are among the ys (though if the ys are 'one' then they would not have parts).
     From: David Liggins (Nihilism without Self-Contradiction [2008], 9)
     A reaction: The trouble is that this still leaves us with gerrymandered 'parts', in the form of xs that are scattered randomly among the ys. That's not what we mean by 'part'. No account of identity works if it leaves out coherent structure.
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot]
     Full Idea: Geach puts 'good' in the class of attributive adjectives, such as 'large' and 'small', contrasting such adjectives with 'predicative' adjectives such as 'red'.
     From: report of Peter Geach (Good and Evil [1956]) by Philippa Foot - Natural Goodness Intro
     A reaction: [In Analysis 17, and 'Theories of Ethics' ed Foot] Thus any object can simply be red, but something can only be large or small 'for a rat' or 'for a car'. Hence nothing is just good, but always a good so-and-so. This is Aristotelian, and Foot loves it.
27. Natural Reality / A. Classical Physics / 1. Mechanics / d. Gravity
Gravity isn't a force, because it produces effects without diminishing [Mayer]
     Full Idea: If gravity be called a force, a cause is supposed which produces effects without itself diminishing, and incorrect conceptions of the causal connexions of things are thereby fostered.
     From: J.R. Mayer (Remarks on the forces of inorganic Nature [1842], p.199), quoted by Brian Ellis - Scientific Essentialism 8.03
     A reaction: This seems like a brilliant prelude to the proposal that gravity is actually the 'curvature' of space (whatever that is!).