Combining Texts

All the ideas for 'Good and Evil', 'Remarks on the forces of inorganic Nature' and 'works'

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3 ideas

22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot]
     Full Idea: Geach puts 'good' in the class of attributive adjectives, such as 'large' and 'small', contrasting such adjectives with 'predicative' adjectives such as 'red'.
     From: report of Peter Geach (Good and Evil [1956]) by Philippa Foot - Natural Goodness Intro
     A reaction: [In Analysis 17, and 'Theories of Ethics' ed Foot] Thus any object can simply be red, but something can only be large or small 'for a rat' or 'for a car'. Hence nothing is just good, but always a good so-and-so. This is Aristotelian, and Foot loves it.
27. Natural Reality / A. Classical Physics / 1. Mechanics / d. Gravity
Gravity isn't a force, because it produces effects without diminishing [Mayer]
     Full Idea: If gravity be called a force, a cause is supposed which produces effects without itself diminishing, and incorrect conceptions of the causal connexions of things are thereby fostered.
     From: J.R. Mayer (Remarks on the forces of inorganic Nature [1842], p.199), quoted by Brian Ellis - Scientific Essentialism 8.03
     A reaction: This seems like a brilliant prelude to the proposal that gravity is actually the 'curvature' of space (whatever that is!).
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Bruno said that ancient Egyptian magic was the true religion [Bruno, by Yates]
     Full Idea: Giordano Bruno maintained that the magical Egyptian religion of the world was not only the most ancient but also the only true religion, which both Judaism and Christianity had obscured and corrupted.
     From: report of Giordano Bruno (works [1590]) by Frances A. Yates - Giordano Bruno and Hermetic Tradition Ch.1
     A reaction: His beliefs were based on the Hermetic writings. No wonder he was burned at the stake. Atheists now lay flowers at his memorial in Rome. The sixteenth century was when the hunt for alternatives to established religion began.