Combining Texts

All the ideas for 'Good and Evil', 'Remarks on the forces of inorganic Nature' and 'Does Emp.Knowledge have Foundation?'

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5 ideas

13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
If observation is knowledge, it is not just an experience; it is a justification in the space of reasons [Sellars]
     Full Idea: In characterizing an observational episode or state as 'knowing', we are not giving an empirical description of it; we are placing it in the logical space of reasons, of justifying and being able to justify what one says.
     From: Wilfrid Sellars (Does Emp.Knowledge have Foundation? [1956], p.123)
     A reaction: McDowell has made the Kantian phrase 'the logical space of reasons' very popular. This is a very nice statement of the internalist view of justification, with which I sympathise more and more. It is a rationalist coherentist view. It needn't be mystical!
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Observations like 'this is green' presuppose truths about what is a reliable symptom of what [Sellars]
     Full Idea: Observational knowledge of any particular fact, e.g. that this is green, presupposes that one knows general facts of the form 'X is a reliable symptom of Y'.
     From: Wilfrid Sellars (Does Emp.Knowledge have Foundation? [1956], p.123)
     A reaction: This is a nicely observed version of the regress problem with justification. I would guess that foundationalists would simply deny that this further knowledge is required; 'this is green' arises out of the experience, but it is not an inference.
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
The concept of 'green' involves a battery of other concepts [Sellars]
     Full Idea: One can only have the concept of green by having a whole battery of concepts of which it is one element.
     From: Wilfrid Sellars (Does Emp.Knowledge have Foundation? [1956], p.120)
     A reaction: This points in the direction of holism about language and thought, but need not imply it. It might be that concepts have to be learned in small families. It is not clear, though, what is absolutely essential to 'green', except that it indicates colour.
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot]
     Full Idea: Geach puts 'good' in the class of attributive adjectives, such as 'large' and 'small', contrasting such adjectives with 'predicative' adjectives such as 'red'.
     From: report of Peter Geach (Good and Evil [1956]) by Philippa Foot - Natural Goodness Intro
     A reaction: [In Analysis 17, and 'Theories of Ethics' ed Foot] Thus any object can simply be red, but something can only be large or small 'for a rat' or 'for a car'. Hence nothing is just good, but always a good so-and-so. This is Aristotelian, and Foot loves it.
27. Natural Reality / A. Classical Physics / 1. Mechanics / d. Gravity
Gravity isn't a force, because it produces effects without diminishing [Mayer]
     Full Idea: If gravity be called a force, a cause is supposed which produces effects without itself diminishing, and incorrect conceptions of the causal connexions of things are thereby fostered.
     From: J.R. Mayer (Remarks on the forces of inorganic Nature [1842], p.199), quoted by Brian Ellis - Scientific Essentialism 8.03
     A reaction: This seems like a brilliant prelude to the proposal that gravity is actually the 'curvature' of space (whatever that is!).