Combining Texts

All the ideas for 'Good and Evil', 'Reference and Reflexivity' and 'Scientific Realism'

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3 ideas

8. Modes of Existence / B. Properties / 5. Natural Properties
Scientific properties are defined by the laws that embody them [Psillos, by Ladyman/Ross]
     Full Idea: For Psillos, properties in mature science are defined by the laws in which they feature.
     From: report of Stathis Psillos (Scientific Realism [1999]) by J Ladyman / D Ross - Every Thing Must Go 3.5
     A reaction: This is a perfect example of the Humean approach getting everything the wrong way round. Laws are not primitives from which we derive our account of nature - they are generalisations built up from the behaviour of prior properties.
18. Thought / A. Modes of Thought / 9. Indexical Thought
Indexical thoughts are about themselves, and ascribe properties to themselves [Perry, by Recanati]
     Full Idea: Perry's newer token-reflexive framework says indexical thoughts have token-reflexive content, that is, thoughts that are about themselves and ascribe properties to themselves. …They relate not to the subject, but to the occurrence of a thought.
     From: report of John Perry (Reference and Reflexivity [2001]) by François Recanati - Mental Files 18.1
     A reaction: [There seem to be four indexical theories: this one, Recanati's, the earlier Kaplan-Perry one, and Lewis's] Is Perry thinking of second-level thoughts? 'I'm bored' has the content 'boredom' plus 'felt in here'? How does 'I'm bored' refer to 'I'm bored'?
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot]
     Full Idea: Geach puts 'good' in the class of attributive adjectives, such as 'large' and 'small', contrasting such adjectives with 'predicative' adjectives such as 'red'.
     From: report of Peter Geach (Good and Evil [1956]) by Philippa Foot - Natural Goodness Intro
     A reaction: [In Analysis 17, and 'Theories of Ethics' ed Foot] Thus any object can simply be red, but something can only be large or small 'for a rat' or 'for a car'. Hence nothing is just good, but always a good so-and-so. This is Aristotelian, and Foot loves it.