Combining Texts

All the ideas for 'Good and Evil', 'Vindication of the Rights of Women' and 'Mental Models'

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3 ideas

14. Science / B. Scientific Theories / 7. Scientific Models
The models we use in reasoning may be more like perceptions than like language [Johnson-Laird]
     Full Idea: The models that people use to reason are more likely to resemble perception or conception of the events (from a God's-eye view) than a string of symbols directly corresponding to the linguistic form of the premises and then applying rules of inference.
     From: P. Johnson-Laird (Mental Models [1983], p.53), quoted by Georges Rey - Contemporary Philosophy of Mind 10.1.2
     A reaction: My intuition is that imagination is the single most important faculty in any conscious mind, and that even small animals have an inkling of the God's-eye view. Decisions need 'what-if' scenarios.
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot]
     Full Idea: Geach puts 'good' in the class of attributive adjectives, such as 'large' and 'small', contrasting such adjectives with 'predicative' adjectives such as 'red'.
     From: report of Peter Geach (Good and Evil [1956]) by Philippa Foot - Natural Goodness Intro
     A reaction: [In Analysis 17, and 'Theories of Ethics' ed Foot] Thus any object can simply be red, but something can only be large or small 'for a rat' or 'for a car'. Hence nothing is just good, but always a good so-and-so. This is Aristotelian, and Foot loves it.
24. Political Theory / D. Ideologies / 12. Feminism
If women share rights with men, they will exhibit similar virtues [Wollstonecraft]
     Full Idea: Let woman share the rights and she will emulate the virtues of man; for she must grow more perfect when emancipated, or justify that authority that chains such a weak being to her duty.
     From: Mary Wollstonecraft (Vindication of the Rights of Women [1792], p.294), quoted by Amartya Sen - The Idea of Justice 18 'Wrath'
     A reaction: Presumably this implies that if emancipation led to women exceeding men in such virtues, there would be some justification for imposing the chains on the men rather than the women. Consider wars. Probably best to just abandon chains.