Combining Texts

All the ideas for 'Good and Evil', 'Action, Intention and Reason' and '11: Book of Kings 1'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / n. Pi
He made a molten sea, which was ten cubits across, and thirty cubits round the edge [Anon (Kings)]
     Full Idea: And he made a molten sea, ten cubits from the one brim to the other; it was round all about, and his height was five cubits: and a line of cubits did compass it round about.
     From: Anon (Kings) (11: Book of Kings 1 [c.550 BCE], 7:23)
     A reaction: In the sixth century BCE, this appears to give 3 as the value of Pi, though perhaps it shouldn't be taken too literally!
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Actions are not mere effects of reasons, but are under their control [Audi,R]
     Full Idea: An action for a reason is one that is, in a special way, under the control of reason. It is a response to, not a mere effect of, a reason.
     From: Robert Audi (Action, Intention and Reason [1992], p.177), quoted by Rowland Stout - Action 6 'Alien'
     A reaction: This modifies Davidson's 'reasons are causes'. Audi has a deviant causal chain which causes trouble for his idea, but Stout says he is right to focus on causal 'processes' (an Aristotelian idea) rather than causal 'chains'.
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot]
     Full Idea: Geach puts 'good' in the class of attributive adjectives, such as 'large' and 'small', contrasting such adjectives with 'predicative' adjectives such as 'red'.
     From: report of Peter Geach (Good and Evil [1956]) by Philippa Foot - Natural Goodness Intro
     A reaction: [In Analysis 17, and 'Theories of Ethics' ed Foot] Thus any object can simply be red, but something can only be large or small 'for a rat' or 'for a car'. Hence nothing is just good, but always a good so-and-so. This is Aristotelian, and Foot loves it.