Combining Texts

All the ideas for 'Good and Evil', 'The Intentional Fallacy' and 'Introduction to 'Causation''

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13 ideas

15. Nature of Minds / C. Capacities of Minds / 9. Perceiving Causation
Either causal relations are given in experience, or they are unobserved and theoretical [Sosa/Tooley]
     Full Idea: There is a fundamental choice between the realist approach to causation which says that the relation is immediately given in experience, and the view that causation is a theoretical relation, and so not directly observable.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: Even if immediate experience is involved, there is a step of abstraction in calling it a cause, and picking out events. A 'theoretical relation' is not of much interest there if no observations are involved. I don't think a choice is required here.
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
Intentions either succeed or fail, so external evidence for them is always irrelevant [Wimsatt/Beardsley, by Davies,S]
     Full Idea: Wimsatt and Beardsley claimed that either the intention succeeded, so one does not need to look outside the work for its meaning, or the intention failed, so external evidence does not help.
     From: report of W Wimsatt/W Beardsley (The Intentional Fallacy [1946]) by Stephen Davies - The Philosophy of Art (2nd ed) 5.3
     A reaction: Actually, the external evidence may tell you much more clearly and accurately what the intention was than the work itself does. The best example may be the title of the work, which is presumably outside the work.
The author's intentions are irrelevant to the judgement of a work's success [Wimsatt/Beardsley]
     Full Idea: The design or intention of the author is neither available nor desirable as a standard for judging the success of a work of literary art.
     From: W Wimsatt/W Beardsley (The Intentional Fallacy [1946], §I)
     A reaction: This famous proposal may have been misunderstood. Note that it is a comment about judging the work, not about understanding it. The idea allows for a work being much more successful than the author's humble intentions (e.g. Pepys).
Poetry, unlike messages, can be successful without communicating intentions [Wimsatt/Beardsley]
     Full Idea: Poetry differs from practical messages, which are successful if and only if we correctly infer the intention.
     From: W Wimsatt/W Beardsley (The Intentional Fallacy [1946], §I)
     A reaction: I am not convinced by this claim. It is plausible that a work does much more than it intends (Astaire said he danced "to make a buck"), but it is rather odd to rate very highly a work of which you have missed the point.
The thoughts of a poem should be imputed to the dramatic speaker, and hardly at all to the poet [Wimsatt/Beardsley]
     Full Idea: We ought to impute the thoughts and attitudes of the poem immediately to the dramatic speaker, and if to the author at all, only by an act of biographical inference.
     From: W Wimsatt/W Beardsley (The Intentional Fallacy [1946], §I)
     A reaction: Wrong. If in Browning's "My Last Duchess" (say), we only inferred the mind of the speaker (and his Duchess), and took no interest in Browning's view of things, we would miss the point. We might end up respecting the Duke, which would be daft.
The intentional fallacy is a romantic one [Wimsatt/Beardsley]
     Full Idea: The intentional fallacy is a romantic one.
     From: W Wimsatt/W Beardsley (The Intentional Fallacy [1946], §II)
     A reaction: Wrong. Even with those most famous of anonymous artists, the architects and carvers of medieval cathedrals, without some discernment of the purpose you won't get it. The Taj Mahal is a love letter, not a potential ice cream parlour.
Biography can reveal meanings and dramatic character, as well as possible intentions [Wimsatt/Beardsley]
     Full Idea: The use of biographical evidence need not involve intentionalism, because while it may be evidence of what the author intended, it may also be evidence of the meaning of his words and the dramatic character of his utterance.
     From: W Wimsatt/W Beardsley (The Intentional Fallacy [1946], §IV)
     A reaction: I am very keen to penetrate the author's intentions, but I have always be doubtful about the use of biography as a means to achieve this. Most of the effort to infer intentions must come from a study of the work itself, not introductions, letters etc.
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot]
     Full Idea: Geach puts 'good' in the class of attributive adjectives, such as 'large' and 'small', contrasting such adjectives with 'predicative' adjectives such as 'red'.
     From: report of Peter Geach (Good and Evil [1956]) by Philippa Foot - Natural Goodness Intro
     A reaction: [In Analysis 17, and 'Theories of Ethics' ed Foot] Thus any object can simply be red, but something can only be large or small 'for a rat' or 'for a car'. Hence nothing is just good, but always a good so-and-so. This is Aristotelian, and Foot loves it.
26. Natural Theory / C. Causation / 1. Causation
The problem is to explain how causal laws and relations connect, and how they link to the world [Sosa/Tooley]
     Full Idea: Causal states of affairs encompass causal laws, and causal relations between events or states of affairs; two key questions concern the relation between causal laws and causal relations, and the relation between these and non-causal affairs.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: This is the agenda for modern analytical philosophy. I'm not quite clear what would count as an answer. When have you 'explained' a relation? Does calling it 'gravity', or finding an equation, explain that relation? Do gravitinos explain it?
26. Natural Theory / C. Causation / 4. Naturalised causation
Causation isn't energy transfer, because an electron is caused by previous temporal parts [Sosa/Tooley]
     Full Idea: The temporal parts of an electron (for example) are causally related, but this relation does not involve any transfer of energy or momentum. Causation cannot be identified with physical energy relations, and physicalist reductions look unpromising.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: This idea, plus Idea 8327, are their grounds for rejecting Fair's proposal (Idea 8326). It feels like a different use of 'cause' when we say 'the existence of x was caused by its existence yesterday'. It is more like inertia. Destruction needs energy.
If direction of causation is just direction of energy transfer, that seems to involve causation [Sosa/Tooley]
     Full Idea: The objection to Fair's view that the direction of causation is the direction of the transference of energy and/or momentum is that the concept of transference itself involves the idea of causation.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: Does it? If a particle proceeds from a to b, how is that causation? ...But the problem is that the particle kicks open the door when it arrives (i.e. makes changes). We wouldn't call it causation if the transference didn't change any properties.
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Are causes sufficient for the event, or necessary, or both? [Sosa/Tooley]
     Full Idea: An early view of causation (Mill and Hume) is whatever is (ceteris paribus) sufficient for the event. A second view (E.Nagel) is that the cause should just be necessary. Some (R.Taylor) even contemplate the cause having to be necessary and sufficient.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §2)
     A reaction: A cause can't be necessary if there is some other way to achieve the effect. A single cause is not sufficient if many other factors are also essential. If neither of those is right, then 'both' is wrong. Enter John Mackie...
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
The dominant view is that causal laws are prior; a minority say causes can be explained singly [Sosa/Tooley]
     Full Idea: The dominant view is that causal laws are more basic than causal relations, with relations being logically supervenient on causal laws, and on properties and event relations; some, though, defend the singularist view, in which events alone can be related.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: I am deeply suspicious about laws (see Idea 5470). I suspect that the laws are merely descriptions of the regularities that arise from the single instances of causation. We won't explain the single instances, but then laws don't 'explain' them either.