17 ideas
17884 | Mathematical set theory has many plausible stopping points, such as finitism, and predicativism [Koellner] |
Full Idea: There are many coherent stopping points in the hierarchy of increasingly strong mathematical systems, starting with strict finitism, and moving up through predicativism to the higher reaches of set theory. | |
From: Peter Koellner (On the Question of Absolute Undecidability [2006], Intro) |
17893 | 'Reflection principles' say the whole truth about sets can't be captured [Koellner] |
Full Idea: Roughly speaking, 'reflection principles' assert that anything true in V [the set hierarchy] falls short of characterising V in that it is true within some earlier level. | |
From: Peter Koellner (On the Question of Absolute Undecidability [2006], 2.1) |
11064 | Classes can be reduced to propositional functions [Russell, by Hanna] |
Full Idea: Russell held that classes can be reduced to propositional functions. | |
From: report of Bertrand Russell (Mathematical logic and theory of types [1908]) by Robert Hanna - Rationality and Logic 2.4 | |
A reaction: The exact nature of a propositional function is disputed amongst Russell scholars (though it is roughly an open sentence of the form 'x is red'). |
17894 | We have no argument to show a statement is absolutely undecidable [Koellner] |
Full Idea: There is at present no solid argument to the effect that a given statement is absolutely undecidable. | |
From: Peter Koellner (On the Question of Absolute Undecidability [2006], 5.3) |
6407 | The class of classes which lack self-membership leads to a contradiction [Russell, by Grayling] |
Full Idea: The class of teaspoons isn't a teaspoon, so isn't a member of itself; but the class of non-teaspoons is a member of itself. The class of all classes which are not members of themselves is a member of itself if it isn't a member of itself! Paradox. | |
From: report of Bertrand Russell (Mathematical logic and theory of types [1908]) by A.C. Grayling - Russell Ch.2 | |
A reaction: A very compressed version of Russell's famous paradox, often known as the 'barber' paradox. Russell developed his Theory of Types in an attempt to counter the paradox. Frege's response was to despair of his own theory. |
17890 | There are at least eleven types of large cardinal, of increasing logical strength [Koellner] |
Full Idea: Some of the standard large cardinals (in order of increasing (logical) strength) are: inaccessible, Mahlo, weakly compact, indescribable, Erdös, measurable, strong, Wodin, supercompact, huge etc. (...and ineffable). | |
From: Peter Koellner (On the Question of Absolute Undecidability [2006], 1.4) | |
A reaction: [I don't understand how cardinals can have 'logical strength', but I pass it on anyway] |
17887 | PA is consistent as far as we can accept, and we expand axioms to overcome limitations [Koellner] |
Full Idea: To the extent that we are justified in accepting Peano Arithmetic we are justified in accepting its consistency, and so we know how to expand the axiom system so as to overcome the limitation [of Gödel's Second Theorem]. | |
From: Peter Koellner (On the Question of Absolute Undecidability [2006], 1.1) | |
A reaction: Each expansion brings a limitation, but then you can expand again. |
17891 | Arithmetical undecidability is always settled at the next stage up [Koellner] |
Full Idea: The arithmetical instances of undecidability that arise at one stage of the hierarchy are settled at the next. | |
From: Peter Koellner (On the Question of Absolute Undecidability [2006], 1.4) |
10418 | Type theory seems an extreme reaction, since self-exemplification is often innocuous [Swoyer on Russell] |
Full Idea: Russell's reaction to his paradox (by creating his theory of types) seems extreme, because many cases of self-exemplification are innocuous. The property of being a property is itself a property. | |
From: comment on Bertrand Russell (Mathematical logic and theory of types [1908]) by Chris Swoyer - Properties 7.5 | |
A reaction: Perhaps it is not enough that 'many cases' are innocuous. We are starting from philosophy of mathematics, where precision is essentially. General views about properties come later. |
10047 | Russell's improvements blocked mathematics as well as paradoxes, and needed further axioms [Russell, by Musgrave] |
Full Idea: Unfortunately, Russell's new logic, as well as preventing the deduction of paradoxes, also prevented the deduction of mathematics, so he supplemented it with additional axioms, of Infinity, of Choice, and of Reducibility. | |
From: report of Bertrand Russell (Mathematical logic and theory of types [1908]) by Alan Musgrave - Logicism Revisited §2 | |
A reaction: The first axiom seems to be an empirical hypothesis, and the second has turned out to be independent of logic and set theory. |
23478 | Type theory means that features shared by different levels cannot be expressed [Morris,M on Russell] |
Full Idea: Russell's theory of types avoided the paradoxes, but it had the result that features common to different levels of the hierarchy become uncapturable (since any attempt to capture them would involve a predicate which disobeyed the hierarchy restrictions). | |
From: comment on Bertrand Russell (Mathematical logic and theory of types [1908]) by Michael Morris - Guidebook to Wittgenstein's Tractatus 2H |
21718 | Ramified types can be defended as a system of intensional logic, with a 'no class' view of sets [Russell, by Linsky,B] |
Full Idea: A defence of the ramified theory of types comes in seeing it as a system of intensional logic which includes the 'no class' account of sets, and indeed the whole development of mathematics, as just a part. | |
From: report of Bertrand Russell (Mathematical logic and theory of types [1908]) by Bernard Linsky - Russell's Metaphysical Logic 6.1 | |
A reaction: So Linsky's basic project is to save logicism, by resting on intensional logic (rather than extensional logic and set theory). I'm not aware that Linsky has acquired followers for this. Maybe Crispin Wright has commented? |
18126 | A set does not exist unless at least one of its specifications is predicative [Russell, by Bostock] |
Full Idea: The idea is that the same set may well have different canonical specifications, i.e. there may be different ways of stating its membership conditions, and so long as one of these is predicative all is well. If none are, the supposed set does not exist. | |
From: report of Bertrand Russell (Mathematical logic and theory of types [1908]) by David Bostock - Philosophy of Mathematics 8.1 |
18128 | Russell is a conceptualist here, saying some abstracta only exist because definitions create them [Russell, by Bostock] |
Full Idea: It is a conceptualist approach that Russell is relying on. ...The view is that some abstract objects ...exist only because they are definable. It is the definition that would (if permitted) somehow bring them into existence. | |
From: report of Bertrand Russell (Mathematical logic and theory of types [1908]) by David Bostock - Philosophy of Mathematics 8.1 | |
A reaction: I'm suddenly thinking that predicativism is rather interesting. Being of an anti-platonist persuasion about abstract 'objects', I take some story about how we generate them to be needed. Psychological abstraction seems right, but a bit vague. |
18124 | Vicious Circle says if it is expressed using the whole collection, it can't be in the collection [Russell, by Bostock] |
Full Idea: The Vicious Circle Principle says, roughly, that whatever involves, or presupposes, or is only definable in terms of, all of a collection cannot itself be one of the collection. | |
From: report of Bertrand Russell (Mathematical logic and theory of types [1908], p.63,75) by David Bostock - Philosophy of Mathematics 8.1 | |
A reaction: This is Bostock's paraphrase of Russell, because Russell never quite puts it clearly. The response is the requirement to be 'predicative'. Bostock emphasises that it mainly concerns definitions. The Principle 'always leads to hierarchies'. |
4988 | Folk psychology may not be reducible, but that doesn't make it false [Kirk,R on Churchland,PM] |
Full Idea: It may well be that completed neuroscience will not include a reduction of folk psychology, but why should that be a reason to regard it as false? It would only be a reason if irreducibility entailed that they could not possibly both be true. | |
From: comment on Paul M. Churchland (Eliminative Materialism and Prop. Attitudes [1981]) by Robert Kirk - Mind and Body §3.9 | |
A reaction: If all our behaviour had been explained by a future neuro-science, this might not falsify folk psychology, but it would totally marginalise it. It is still possible that dewdrops are placed on leaves by fairies, but this is no longer a hot theory. |
4987 | Eliminative materialism says folk psychology will be replaced, not reduced [Churchland,PM] |
Full Idea: Eliminative materialism says our common-sense conception of psychological phenomena is a radically false theory, so defective that both the principles and the ontology of that theory will eventually be displaced (rather than reduced). | |
From: Paul M. Churchland (Eliminative Materialism and Prop. Attitudes [1981], Intro) | |
A reaction: It is hard to see what you could replace the idea of a 'belief' with in ordinary conversation. We may reduce beliefs to neuronal phenomena, but we can't drop the vocabulary of the macro-phenomena. The physics of weather doesn't eliminate 'storms'. |