Combining Texts

All the ideas for 'Particulars in Particular Clothing', 'fragments/reports' and 'Aenesidemus'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

7. Existence / D. Theories of Reality / 2. Realism
Consciousness is not entirely representational, because there are pains, and the self [Schulze, by Pinkard]
     Full Idea: Schulze said Reinhold and Kant violated their own theory with the thing-in-itself, and that Reinhold was wrong that all consciousnes is representational (since pain isn't), and the self can't represent itself without a regress.
     From: report of Gottlob Schulze (Aenesidemus [1792]) by Terry Pinkard - German Philosophy 1760-1860 05
     A reaction: [my compressed version] This article demolished Reinhold, which is a shame, because if he had responded constructively to these criticisms he might have reached be best theory of his age. These are analytic style objections, by counterexample.
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Internal relations combine some tropes into a nucleus, which bears the non-essential tropes [Simons, by Edwards]
     Full Idea: Simons's 'nuclear' option blends features of the substratum and bundle theories. First we have tropes collected by virtue of their internal relations, forming the essential kernel or nucleus. This nucleus then bears the non-essential tropes.
     From: report of Peter Simons (Particulars in Particular Clothing [1994], p.567) by Douglas Edwards - Properties 3.5
     A reaction: [compression of Edwards's summary] This strikes me as being a remarkably good theory. I am not sure of the ontological status of properties, such that they can (unaided) combine to make part of an object. What binds the non-essentials?
27. Natural Reality / G. Biology / 1. Biology
Eurytus showed that numbers underlie things by making pictures of creatures out of pebbles [Eurytus, by Aristotle]
     Full Idea: Eurytus assigned numbers to things by taking some pebbles and using them to create likeness of the shapes of living things, such as a man or a horse.
     From: report of Eurytus (fragments/reports [c.400 BCE]) by Aristotle - Metaphysics 1092b
     A reaction: Pythagorean. Digitising reality.