Combining Texts

All the ideas for 'Particulars in Particular Clothing', 'Aspects of the Theory of Syntax' and 'talk'

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3 ideas

8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Internal relations combine some tropes into a nucleus, which bears the non-essential tropes [Simons, by Edwards]
     Full Idea: Simons's 'nuclear' option blends features of the substratum and bundle theories. First we have tropes collected by virtue of their internal relations, forming the essential kernel or nucleus. This nucleus then bears the non-essential tropes.
     From: report of Peter Simons (Particulars in Particular Clothing [1994], p.567) by Douglas Edwards - Properties 3.5
     A reaction: [compression of Edwards's summary] This strikes me as being a remarkably good theory. I am not sure of the ontological status of properties, such that they can (unaided) combine to make part of an object. What binds the non-essentials?
19. Language / C. Assigning Meanings / 1. Syntax
Chomsky's 'interpretative semantics' says syntax comes first, and is then interpreted [Chomsky, by Magidor]
     Full Idea: Chomsky and his followers (whose position was labelled 'interpretative semantics') claimed that a sentence is first assigned a syntactic structure by an autonomous syntactic module, and this structure is then provided as input for semantic interpretation.
     From: report of Noam Chomsky (Aspects of the Theory of Syntax [1965]) by Ofra Magidor - Category Mistakes 1.3
     A reaction: This certainly doesn't fit the experience of introspecting speech, but then I suppose good pianists focus entirely on the music, and overlook the finger movements which have obvious priority. But I don't know the syntax of the sentence when I begin it.
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
God can't have silly perfections, but how do we decide which ones are 'silly'? [Joslin]
     Full Idea: It is clear that God cannot have all conceivable perfections, because otherwise he would have absurd perfections (like being the perfect prawn sandwich), so a line must be drawn, and how are we to decide which perfections are appropriate and essential?
     From: Jack Joslin (talk [2006]), quoted by PG - Db (ideas)
     A reaction: This is an excellent question for curbing the absurdities of those who want to load God with every good thing that can possibly be conceived. Is the God who is also a perfect prawn sandwich more perfect than the one who isn't?