Combining Texts

All the ideas for 'An Essay on Free Will', 'works' and 'Confessio naturae contra atheistas'

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4 ideas

9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
A body is that which exists in space [Leibniz]
     Full Idea: A body is defined as that which exists in space.
     From: Gottfried Leibniz (Confessio naturae contra atheistas [1669], A6.1.490), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 1
     A reaction: A very early view. Leibniz notes that this tells you nothing about shape and motion.
9. Objects / D. Essence of Objects / 5. Essence as Kind
Only natural kinds and their members have real essences [Suárez, by Cover/O'Leary-Hawthorne]
     Full Idea: On Suarez's account, only natural kinds and their members have real essences.
     From: report of Francisco Suárez (works [1588]) by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 1.3.1 n21
     A reaction: Interesting. Rather than say that everything is a member of some kind, we leave quirky individuals out, with no essence at all. What is the status of the very first exemplar of a given kind?
16. Persons / F. Free Will / 7. Compatibilism
Determinism clashes with free will, as the past determines action, and is beyond our control [Inwagen, by Jackson]
     Full Idea: I find compelling Peter van Ingwagen's argument that because the past is outside our control, and any action fully determined by something outside our control is not free, determinism is inconsistent with free will.
     From: report of Peter van Inwagen (An Essay on Free Will [1983]) by Frank Jackson - From Metaphysics to Ethics Ch.2
     A reaction: I am puzzled by anyone who even dreamt that full blown free will (very free indeed) could be compatible with the view that past events impose a necessity on future events. So called 'compatibilists' strike me as being determinists.
26. Natural Theory / C. Causation / 4. Naturalised causation
The old 'influx' view of causation says it is a flow of accidental properties from A to B [Suárez, by Jolley]
     Full Idea: The 'influx' model of causation says that causes involve a process of contagion, as it were; when the kettle boils, the gas infects the water inside the kettle with its own 'individual accident' of heat, which literally flows from one to the other.
     From: report of Francisco Suárez (works [1588]) by Nicholas Jolley - Leibniz Ch.2
     A reaction: This nicely captures the scholastic target of Hume's sceptical thinking on the subject. However, see Idea 2542, where the idea of influx has had a revival. It is hard to see how the water could change if it didn't 'catch' something from the gas.