Combining Texts

All the ideas for 'Syntagma', 'Prolegomena to Ethics' and 'Justice as fairness: Political not Metaphysical'

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8 ideas

8. Modes of Existence / B. Properties / 8. Properties as Modes
16730 If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi]
     Full Idea: Since these atoms are the whole of the corporeal matter or substance that exists in bodies, if we conceive or notice anything else to exist in these bodies, that is not a substance but only some kind of mode of the substance.
     From: Pierre Gassendi (Syntagma [1658], II.1.6.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 22.4
     A reaction: If the atoms have a few qualities of their own, are they just modes? If they are genuine powers, then there can be emergent powers, which are rather more than mere 'modes'.
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
16619 We observe qualities, and use 'induction' to refer to the substances lying under them [Gassendi]
     Full Idea: Nothing beyond qualities is perceived by the senses. …When we refer to the substance in which the qualities inhere, we do this through induction, by which we reason that some subject lies under the quality.
     From: Pierre Gassendi (Syntagma [1658], II.1.6.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 07.1
     A reaction: He talks of 'induction' (in an older usage), but he seems to mean abduction, since he never makes any observations of the substances being proposed.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
23035 The good life aims at perfections, or absolute laws, or what is absolutely desirable [Green,TH]
     Full Idea: The differentia of the good life …is controlled by the consciousness of there being some perfection which has to be fulfilled, some law which has to be obeyed, something absolutely desirable whatever the individual may for the time desire.
     From: T.H. Green (Prolegomena to Ethics [1882], p.134), quoted by John H. Muirhead - The Service of the State II
     A reaction: The 'perfection' suggests Plato, and the 'law' suggests Kant. The idea that something is 'absolutely desirable' is, I suspect, aimed at the utilitarians, who don't care what is desired. I'm no idealist, but have some sympathy with this idea.
23. Ethics / E. Utilitarianism / 4. Unfairness
22406 The maximisation of happiness must be done fairly [Rawls, by Smart]
     Full Idea: Rawls has suggested that we should maximise the general happiness only if we do so in a fair way.
     From: report of John Rawls (Justice as fairness: Political not Metaphysical [1958]) by J.J.C. Smart - Outline of a System of Utilitarianism 6
     A reaction: Rawls is usually seen as an opponent of utilitarianism, but if we allow a few supplementary rules we can improve the theory. After all, it has a meta-rule that 'everybody counts as one'. What other supplementary values can there be? Honesty?
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
23037 People are improved by egalitarian institutions and habits [Green,TH]
     Full Idea: Man has bettered himself through institutions and habits which tend to make the welfare of all the welfare of each.
     From: T.H. Green (Prolegomena to Ethics [1882], p.180), quoted by John H. Muirhead - The Service of the State II
     A reaction: I like this a lot. We underestimate how the best social values are promoted by the existence of enlightened institutions, rather than by preaching and teaching. Schools, law courts and churche embody their values.
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
23043 All talk of the progress of a nation must reduce to the progress of its individual members [Green,TH]
     Full Idea: Our ultimate standard of worth is an ideal of personal worth. All other values are relative to personal values. To speak of any progress of a nation or society or mankind except as relative to some greater worth of persons is to use words without meaning.
     From: T.H. Green (Prolegomena to Ethics [1882], p.193), quoted by John H. Muirhead - The Service of the State II
     A reaction: Note that, pre-verificationism, a Victorian talks of plausible words actually being meaningless. This is a good statement of the core doctrine of liberalism.
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
16593 Atoms are not points, but hard indivisible things, which no force in nature can divide [Gassendi]
     Full Idea: The vulgar think atoms lack parts and are free of all magnitude, and hence nothing other than a mathematical point, but it is something solid and hard and compact, as to leave no room for division, separation and cutting. No force in nature can divide it.
     From: Pierre Gassendi (Syntagma [1658], II.1.3.5), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 03.2
     A reaction: If you gloatingly think the atom has now been split, ask whether electrons and quarks now fit his description. Pasnau notes that though atoms are indivisible, they are not incorruptible, and could go out of existence, or be squashed.
16729 How do mere atoms produce qualities like colour, flavour and odour? [Gassendi]
     Full Idea: If the only material principles of things are atoms, having only size, shape, and weight, or motion, then why are so many additional qualities created and existing within the things: color, heat, flavor, odor, and innumerable others?
     From: Pierre Gassendi (Syntagma [1658], II.1.5.7), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 22.4
     A reaction: This is pretty much the 'hard question' about the mind-body relation. Bacon said that heat was just motion of matter. I would say that this problem is gradually being solved in my lifetime.