10 ideas
| 13966 | Analytic philosophy loved the necessary a priori analytic, linguistic modality, and rigour [Soames] |
| Full Idea: The golden age of analytic philosophy (mid 20th c) was when necessary, a priori and analytic were one, all possibility was linguistic possibility, and the linguistic turn gave philosophy a respectable subject matter (language), and precision and rigour. | |
| From: Scott Soames (Significance of the Kripkean Nec A Posteriori [2006], p.166) | |
| A reaction: Gently sarcastic, because Soames is part of the team who have put a bomb under this view, and quite right too. Personally I think the biggest enemy in all of this lot is not 'language' but 'rigour'. A will-o-the-wisp philosophers dream of. |
| 13974 | If philosophy is analysis of meaning, available to all competent speakers, what's left for philosophers? [Soames] |
| Full Idea: If all of philosophy is the analysis of meaning, and meaning is fundamentally transparent to competent speakers, there is little room for philosophically significant explanations and theories, since they will be necessary or a priori, or both. | |
| From: Scott Soames (Significance of the Kripkean Nec A Posteriori [2006], p.186) | |
| A reaction: He cites the later Wittgenstein as having fallen into this trap. I suppose any area of life can have its specialists, but I take Shakespeare to be a greater master of English than any philosopher I have ever read. |
| 13969 | Kripkean essential properties and relations are necessary, in all genuinely possible worlds [Soames] |
| Full Idea: By (Kripkean) 'essential' properties and relations I mean simply properties and relations that hold necessarily of objects (in all genuinely possible world-states in which the objects exist). | |
| From: Scott Soames (Significance of the Kripkean Nec A Posteriori [2006], p.168 n5) | |
| A reaction: This is the standard modern view of essences which I find so unsatisfactory. Kit Fine has helped to take us back to the proper Aristotelian view, where 'necessary' and 'essential' actually have different meanings. Note the inclusion of relations. |
| 13973 | A key achievement of Kripke is showing that important modalities are not linguistic in source [Soames] |
| Full Idea: None of Kripke's many achievements is more important than his breaking the spell of the linguistic as the source of philosophically important modalities. | |
| From: Scott Soames (Significance of the Kripkean Nec A Posteriori [2006], p.186) | |
| A reaction: Put like that, Kripke may have had the single most important thought of modern times. I take good philosophy to be exactly the same as good scientific theorising, in that it all arises out of the nature of reality (and I include logic in that). |
| 13968 | Kripkean possible worlds are abstract maximal states in which the real world could have been [Soames] |
| Full Idea: For the Kripkean possible states of the world are not alternate concrete universes, but abstract objects. Metaphysically possible world-states are maximally complete ways the real concrete universe could have been. | |
| From: Scott Soames (Significance of the Kripkean Nec A Posteriori [2006], p.167) | |
| A reaction: This is probably clearer about the Kripkean view than Kripke ever is, but then that is part of Soames's mission. It sounds like the right way to conceive possible worlds. At least there is some commitment there, rather than instrumentalism about them. |
| 7458 | The reliability of witnesses depends on whether they benefit from their observations [Laplace, by Hacking] |
| Full Idea: The credibility of a witness is in part a function of the story being reported. When the story claims to have infinite value, the temptation to lie for personal benefit is asymptotically infinite. | |
| From: report of Pierre Simon de Laplace (Philosophical Essay on Probability [1820], Ch.XI) by Ian Hacking - The Emergence of Probability Ch.8 | |
| A reaction: Laplace seems to especially have reports of miracles in mind. This observation certainly dashes any dreams one might have of producing a statistical measure of the reliability of testimony. |
| 4691 | If all mental life were conscious, we would be unable to see things, or to process speech [McGinn] |
| Full Idea: If there were nothing more to our mind than our conscious awareness, then we would be unable to see anything or to process speech. | |
| From: Colin McGinn (The Making of a Philosopher [2002], Ch. 6) | |
| A reaction: A vital point. Traditional dualism has left us a simplistic exaggeration of the role of consciousness, and the misapprehension that most of what we do is conscious - which it clearly isn't, once you think about it. |
| 3441 | If a supreme intellect knew all atoms and movements, it could know all of the past and the future [Laplace] |
| Full Idea: An intelligence knowing at an instant the whole universe could know the movement of the largest bodies and atoms in one formula, provided his intellect were powerful enough to subject all data to analysis. Past and future would be present to his eyes. | |
| From: Pierre Simon de Laplace (Philosophical Essay on Probability [1820]), quoted by Mark Thornton - Do we have free will? p.70 |
| 4690 | If meaning is speaker's intentions, it can be reduced to propositional attitudes, and philosophy of mind [McGinn] |
| Full Idea: The importance of Grice's analysis of speaker meaning is that it offers the prospect of analysing the whole phenomenon of linguistic meaning in terms of propositional attitudes… thus turning semantics into a department of the philosophy of mind. | |
| From: Colin McGinn (The Making of a Philosopher [2002], Ch. 5) | |
| A reaction: Although meaning being truth conditions is the most cited theory, the reduction of semantics to an aspect of mind also seems almost orthodox now. But how do the symbols 'represent' the attitudes? |
| 13972 | Two-dimensionalism reinstates descriptivism, and reconnects necessity and apriority to analyticity [Soames] |
| Full Idea: Two-dimensionalism is a fundamentally anti-Kripkean attempt to reinstate descriptivism about names and natural kind terms, to reconnect necessity and apriority to analyticity, and return philosophy to analytic paradigms of its golden age. | |
| From: Scott Soames (Significance of the Kripkean Nec A Posteriori [2006], p.183) | |
| A reaction: I presume this is right, and it is so frustrating that you need Soames to spell it out, when Chalmers is much more low-key. Philosophers hate telling you what their real game is. Why is that? |