Combining Texts

All the ideas for 'poems', 'The Nature of Necessity' and 'Against the Mathematicians'

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6 ideas

10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
18383 Plantinga says there is just this world, with possibilities expressed in propositions [Plantinga, by Armstrong]
     Full Idea: Plantinga rejects other possible worlds, but adds to our world an uncountable multitude of sets of propositions, each set a way that the world might have been, but is in fact not. (Roughly, for each Lewis world, Plantinga has such a set).
     From: report of Alvin Plantinga (The Nature of Necessity [1974]) by David M. Armstrong - Truth and Truthmakers 07.2
     A reaction: To me it seems as ontologically extravagant to postulate unexpressed propositions as to postulate concrete possible worlds. I think the best line is that there is just the actual world, with the possibilities implied in its dispositions.
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
11891 Possibilities for an individual can only refer to that individual, in some possible world [Plantinga, by Mackie,P]
     Full Idea: Plantinga says for an individual to exist with certain properties in some possible world is simply for it to be true that, had that possible world obtained, that individual would have existed with those properties.
     From: report of Alvin Plantinga (The Nature of Necessity [1974]) by Penelope Mackie - How Things Might Have Been 5.1
     A reaction: This is intended to dissolve the problem of transworld identity, and is certainly a flat rejection of counterparts. I take the point to be that the individual is the key element in defining the possible world, so can't possibly be different.
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
20795 Some things are their own criterion, such as straightness, a set of scales, or light [Sext.Empiricus]
     Full Idea: Dogmatists say something can be its own criterion. The straight is the standard of itself, and a set of scales establishes the equality of other things and of itself, and light seems to reveal not just other things but also itself.
     From: Sextus Empiricus (Against the Mathematicians [c.180], 442)
     A reaction: Each of these may be a bit dubious, but deserves careful discussion.
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
20794 How can sceptics show there is no criterion? Weak without, contradiction with [Sext.Empiricus]
     Full Idea: The dogmatists ask how the sceptic can show there is no criterion. If without a criterion, he is untrustworthy; with a criterion he is turned upside down. He says there is no criterion, but accepts a criterion to establish this.
     From: Sextus Empiricus (Against the Mathematicians [c.180], 440)
     A reaction: This is also the classic difficulty for foundationalist views of knowledge. Is the foundation justified, or not?
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
6017 Nomos is king [Pindar]
     Full Idea: Nomos is king.
     From: Pindar (poems [c.478 BCE], S 169), quoted by Thomas Nagel - The Philosophical Culture
     A reaction: This seems to be the earliest recorded shot in the nomos-physis wars (the debate among sophists about moral relativism). It sounds as if it carries the full relativist burden - that all that matters is what has been locally decreed.
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
20704 A possible world contains a being of maximal greatness - which is existence in all worlds [Plantinga, by Davies,B]
     Full Idea: Plantinga reformulates Malcolm's argument thus: 1) There is a possible world in which there exists a being with maximal greatness, 2) A being has maximal greatness in a world only if it exists in every world.
     From: report of Alvin Plantinga (The Nature of Necessity [1974], p.213) by Brian Davies - Introduction to the Philosophy of Religion 4 'b Descartes'
     A reaction: This is only Plantinga's starting point, which says nothing about the nature of God, but only that this 'great' being exists in all worlds. I would like to know why it is a 'being' rather than a 'thing'. Malcolm says if it is possible it is necessary.