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All the ideas for 'poems', 'Intro to Classical Chinese Philosophy' and 'talk'

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6 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought

23392	The Dao (Way) first means the road, and comes to mean the right way to live [Norden]
	Full Idea: The 'Dao' (tr 'Way) has five meanings: 1) path or road, 2) mode of doing something, 3) account of how to do something, 4) the right way to live, and 5) the ultimate metaphysical entity responsible for nature, and how it should be.
	From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], 1.III)
	A reaction: [compressed] So it is essentially metaphorical, just like the English 'way to do a thing'. Number 5 seems a rather large leap from the others, and most discussion seems to centre on number 4. The Chinese hoped for consensus on the Dao.

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics

23408	The hermeneutic circle is either within the text, or between text and biased reader [Norden]
	Full Idea: The first type of hermeneutic circle operates inside the text, studying relationships between sentences. …The second type is between the text and the reader, …who brings assumptions about what it means.
	From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App A.I)
	A reaction: The first kind is an essential aspect of reading well. Readers are biased, but I get very tired of those who do nothing but search for bias, and ignore the truth a text has to offer. If everything is bias, intellectual life is dead.

23407	Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden]
	Full Idea: A 'hermeneutics of faith' treat a text as a candidate for truth. ….A 'hermeneutics of suspicion' looks not for truth but for explanations of why someone makes certain claims, …particularly to serve their ulterior interests.
	From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App I.1)
	A reaction: As far as I can see, the suspicious approach was a legitimate development in sociology, which studies the sources of ideas, but is absurdly offered by some philosophers as a total replacement of the faith approach.

5. Theory of Logic / A. Overview of Logic / 3. Value of Logic

10152	Set theory and logic are fairy tales, but still worth studying [Tarski]
	Full Idea: People have asked me, 'How can you, a nominalist, do work in set theory and in logic, which are theories about things you do not believe in?' ...I believe that there is a value even in fairy tales and the study of fairy tales.
	From: Alfred Tarski (talk [1965]), quoted by Feferman / Feferman - Alfred Tarski: life and logic
	A reaction: This is obviously an oversimplification. I don't think for a moment that Tarski literally believed that the study of fairy tales had as much value as the study of logic. Why do we have this particular logic, and not some other?

8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism

10151	I am a deeply convinced nominalist [Tarski]
	Full Idea: I am a nominalist. This is a very deep conviction of mine. ...I am a tortured nominalist.
	From: Alfred Tarski (talk [1965]), quoted by Feferman / Feferman - Alfred Tarski: life and logic Int I
	A reaction: I too am of the nominalist persuasion, but I don't feel justified in such a strong commitment.

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention

6017	Nomos is king [Pindar]
	Full Idea: Nomos is king.
	From: Pindar (poems [c.478 BCE], S 169), quoted by Thomas Nagel - The Philosophical Culture
	A reaction: This seems to be the earliest recorded shot in the nomos-physis wars (the debate among sophists about moral relativism). It sounds as if it carries the full relativist burden - that all that matters is what has been locally decreed.