5 ideas
| 16669 | Everything that exists is either a being, or some mode of a being [Malebranche] |
| Full Idea: It is absolutely necessary that everything in the world be either a being or a mode [manière] of a being. | |
| From: Nicolas Malebranche (The Search After Truth [1675], III.2.8.ii), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 13.4 |
| 15160 | Davidson rejected ordinary meaning, and just used truth and reference instead [Davidson, by Soames] |
| Full Idea: Davidson held that knowledge of truth and reference could give us a notion of meaning. He embraced Quine's rejection of analyticity, synonymy and ordinary meaning, and substituted truth and reference, when there was something genuine to capture. | |
| From: report of Donald Davidson (Semantics for Natural Languages [1970]) by Scott Soames - Philosophy of Language 2.3 | |
| A reaction: I always get a warm glow when anyone suggests that the concept of meaning involves the concept of truth. I largely reject Quine. Davidson made a helpful suggestion! |
| 14612 | Davidson aimed to show that language is structured by first-order logic [Davidson, by Smart] |
| Full Idea: Davidson's program was to show the underlying structure of natural languages as that of first-order logic. | |
| From: report of Donald Davidson (Semantics for Natural Languages [1970], 2) by J.J.C. Smart - The Tenseless Theory of Time 2 | |
| A reaction: First order logic just reasons about a domain of objects with predicates attached to them. Language appears to refer to properties and relations as well as objects. |
| 6017 | Nomos is king [Pindar] |
| Full Idea: Nomos is king. | |
| From: Pindar (poems [c.478 BCE], S 169), quoted by Thomas Nagel - The Philosophical Culture | |
| A reaction: This seems to be the earliest recorded shot in the nomos-physis wars (the debate among sophists about moral relativism). It sounds as if it carries the full relativist burden - that all that matters is what has been locally decreed. |
| 12726 | In a true cause we see a necessary connection [Malebranche] |
| Full Idea: A true cause is one in which the mind perceives a necessary connection between the cause and its effect. | |
| From: Nicolas Malebranche (The Search After Truth [1675], 1.649 (450)), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 5 | |
| A reaction: Presumably Hume was ignorant of 'true' causes, since he says he never saw this connection. But then is the perception done by the mind, or by the senses? |