9455
|
Maybe proper names have the content of fixing a thing's category [Bealer]
|
|
Full Idea:
Some say that proper names have no descriptive content, but others think that although a name does not have the right sort of descriptive content which fixes a unique referent, it has a content which fixes the sort or category to which it belongs.
|
|
From:
George Bealer (Propositions [1998], §7)
|
|
A reaction:
Presumably 'Mary', and 'Felix', and 'Rover', and 'Smallville' are cases in point. There is a well known journalist called 'Manchester', a famous man called 'Hilary', a village in Hertfordshire called 'Matching Tie'... Interesting, though.
|
9454
|
The four leading theories of definite descriptions are Frege's, Russell's, Evans's, and Prior's [Bealer]
|
|
Full Idea:
The four leading theories of definite descriptions are Frege's, Russell's, Evans's, and Prior's, ...of which to many Frege's is the most intuitive of the four. Frege says they refer to the unique item (if it exists) which satisfies the predicate.
|
|
From:
George Bealer (Propositions [1998], §5)
|
|
A reaction:
He doesn't expound the other three, but I record this a corrective to the view that Russell has the only game in town.
|
16700
|
In order to speak about time and successive entities, the 'present' must be enlarged [Wycliff]
|
|
Full Idea:
It is clear from the way in which one must speak about time and other successive entities that talk about 'the present' must be enlarged. Otherwise it would have to be denied that any successive entity could exist, which is impossible.
|
|
From:
John Wycliff (De ente praedicamentali [1375], 20 p.189), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.3
|
|
A reaction:
This is a lovely idea, even if it is not quite clear what it means. The mind seems to stretch out the now anyway (as the 'specious present'), so why not embrace that in language and conscious thought?
|
16701
|
To be successive a thing needs parts, which must therefore be lodged outside that instant [Wycliff]
|
|
Full Idea:
If something is successive, it is successive with respect to its individual parts, which cannot exist at the same instant. Therefore it follows that many of its parts are lodged outside that instant.
|
|
From:
John Wycliff (De ente praedicamentali [1375], 20 p.189), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.3
|
|
A reaction:
An obvious would be to say that there are therefore no successive entities, but Wycliff is appealing to our universal acceptance of them, and offering a transcendental argument. Nice move.
|
9452
|
Propositions might be reduced to functions (worlds to truth values), or ordered sets of properties and relations [Bealer]
|
|
Full Idea:
The reductionist view of propositions sees them as either extensional functions from possible worlds to truth values, or as ordered sets of properties, relations, and perhaps particulars.
|
|
From:
George Bealer (Propositions [1998], §1)
|
|
A reaction:
The usual problem of all functional accounts is 'what is it about x that enables it to have that function?' And if they are sets, where does the ordering come in? A proposition isn't just a list of items in some particular order. Both wrong.
|
9451
|
Modal logic and brain science have reaffirmed traditional belief in propositions [Bealer]
|
|
Full Idea:
Philosophers have been skeptical about abstract objects, and so have been skeptical about propositions,..but with the rise of modal logic and metaphysics, and cognitive science's realism about intentional states, traditional propositions are now dominant.
|
|
From:
George Bealer (Propositions [1998], §1)
|
|
A reaction:
I personally strongly favour belief in propositions as brain states, which don't need a bizarre ontological status, but are essential to explain language, reasoning and communication.
|