Combining Texts

All the ideas for 'poems', 'works' and 'works'

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4 ideas

17. Mind and Body / B. Behaviourism / 3. Intentional Stance
If mind is just an explanation, the explainer must have beliefs [Rey on Dennett]
     Full Idea: If something has beliefs only if something else is disposed to "treat it" (i.e. think of it) as though it does, then we seem at least to have an infinite regress of appeals to believers.
     From: comment on Daniel C. Dennett (works [1985]) by Georges Rey - Contemporary Philosophy of Mind 3.2.1
     A reaction: This sounds like a serious difficulty for behaviourists, but is not insurmountable. We need a community of interlocking behaviours, with a particular pattern of behaviour being labelled (for instrumental convenience) as 'beliefs'.
18. Thought / A. Modes of Thought / 4. Folk Psychology
You couldn't drive a car without folk psychology [Dennett]
     Full Idea: Folk psychology is indispensable for driving a car, which would be terrifying if we didn't assume there were psychologically normal people behind the wheels.
     From: Daniel C. Dennett (works [1985]), quoted by Georges Rey - Contemporary Philosophy of Mind p.133 n35
     A reaction: Nice example. If someone is approaching you from the front on your side of the road, should you assume that they are 'psychologically normal'? Does psychology imply behaviour, or vice versa?
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Nomos is king [Pindar]
     Full Idea: Nomos is king.
     From: Pindar (poems [c.478 BCE], S 169), quoted by Thomas Nagel - The Philosophical Culture
     A reaction: This seems to be the earliest recorded shot in the nomos-physis wars (the debate among sophists about moral relativism). It sounds as if it carries the full relativist burden - that all that matters is what has been locally decreed.
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Irenaeus says evil is necessary for perfect human development [Irenaeus, by Davies,B]
     Full Idea: Echoing Irenaeus, John Hick argues that the existence of evil is necessary for the perfect development of human beings. Hick understands evil in the light of God's desire not to coerce people into accepting him.
     From: report of Irenaeus (works [c.190]) by Brian Davies - Introduction to the Philosophy of Religion 3 'Notable'
     A reaction: I don't suppose I could opt out of perfect development? If I endure the evil, can I be guaranteed that my development will be 'perfect'. Oh, and could I just check what is meant by 'development'?