Combining Texts

All the ideas for 'poems', 'The Varieties of Necessity' and 'Interview with Baggini and Stangroom'

unexpand these ideas     |    start again     |     specify just one area for these texts


10 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Analytic philosophy has much higher standards of thinking than continental philosophy [Williamson]
     Full Idea: Certain advances in philosophical standards have been made within analytic philosophy, and there would be a serious loss of integrity involved in abandoning them in the way required to participate in current continental philosophy.
     From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.151)
     A reaction: The reply might be to concede the point, but say that the precision and rigour achieved are precisely what debar analytical philosophy from thinking about the really interesting problems. One might as well switch to maths and have done with it.
4. Formal Logic / E. Nonclassical Logics / 4. Fuzzy Logic
Fuzzy logic uses a continuum of truth, but it implies contradictions [Williamson]
     Full Idea: Fuzzy logic is based on a continuum of degrees of truth, but it is committed to the idea that it is half-true that one identical twin is tall and the other twin is not, even though they are the same height.
     From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.154)
     A reaction: Maybe to be shocked by a contradiction is missing the point of fuzzy logic? Half full is the same as half empty. The logic does not say the twins are different, because it is half-true that they are both tall, and half-true that they both aren't.
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Formal logic struck me as exactly the language I wanted to think in [Williamson]
     Full Idea: As soon as I started learning formal logic, that struck me as exactly the language that I wanted to think in.
     From: Timothy Williamson (Interview with Baggini and Stangroom [2001])
     A reaction: It takes all sorts… It is interesting that formal logic might be seen as having the capacity to live up to such an aspiration. I don't think the dream of an ideal formal language is dead, though it will never encompass all of reality. Poetic truth.
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
Close to conceptual boundaries judgement is too unreliable to give knowledge [Williamson]
     Full Idea: If one is very close to a conceptual boundary, then one's judgement will be too unreliable to constitute knowledge, and therefore one will be ignorant.
     From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.156)
     A reaction: This is the epistemological rather than ontological interpretation of vagueness. It sounds very persuasive, but I am reluctant to accept that reality is full of very precise boundaries which we cannot quite discriminate.
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
What sort of logic is needed for vague concepts, and what sort of concept of truth? [Williamson]
     Full Idea: The problem of vagueness is the problem of what logic is correct for vague concepts, and correspondingly what notions of truth and falsity are applicable to vague statements (does one need a continuum of degrees of truth, for example?).
     From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.153)
     A reaction: This certainly makes vagueness sound like one of the most interesting problems in all of philosophy, though also one of the most difficult. Williamson's solution is that we may be vague, but the world isn't.
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Each area of enquiry, and its source, has its own distinctive type of necessity [Fine,K]
     Full Idea: The three sources of necessity - the identity of things, the natural order, and the normative order - have their own peculiar forms of necessity. The three main areas of human enquiry - metaphysics, science and ethics - each has its own necessity.
     From: Kit Fine (The Varieties of Necessity [2002], 6)
     A reaction: I would treat necessity in ethics with caution, if it is not reducible to natural or metaphysical necessity. Fine's proposal is interesting, but I did not find it convincing, especially in its view that metaphysical necessity doesn't intrude into nature.
12. Knowledge Sources / B. Perception / 1. Perception
How can one discriminate yellow from red, but not the colours in between? [Williamson]
     Full Idea: If one takes a spectrum of colours from yellow to red, it might be that given a series of colour samples along that spectrum, each sample is indiscriminable by the naked eye from the next one, though samples at either end are blatantly different.
     From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.151)
     A reaction: This seems like a nice variant of the Sorites paradox (Idea 6008). One could demonstrate it with just three samples, where A and C seemed different from each other, but other comparisons didn't.
13. Knowledge Criteria / C. External Justification / 7. Testimony
Unsupported testimony may still be believable [Fine,K]
     Full Idea: I may have good reason to believe some testimony, for example, even though the person providing the testimony has no good reason for saying what he does.
     From: Kit Fine (The Varieties of Necessity [2002], 5)
     A reaction: Thus small children, madmen and dreamers may occasionally get things right without realising it. I take testimony to be merely one more batch of evidence which has to be assessed in building the most coherent picture possible.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Nomos is king [Pindar]
     Full Idea: Nomos is king.
     From: Pindar (poems [c.478 BCE], S 169), quoted by Thomas Nagel - The Philosophical Culture
     A reaction: This seems to be the earliest recorded shot in the nomos-physis wars (the debate among sophists about moral relativism). It sounds as if it carries the full relativist burden - that all that matters is what has been locally decreed.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Causation is easier to disrupt than logic, so metaphysics is part of nature, not vice versa [Fine,K]
     Full Idea: It would be harder to break P-and-Q implying P than the connection between cause and effect. This difference in strictness means it is more plausible that natural necessities include metaphysical necessities, than vice versa.
     From: Kit Fine (The Varieties of Necessity [2002], 6)
     A reaction: I cannot see any a priori grounds for the claim that causation is more easily disrupted than logic. It seems to be based on the strategy of inferring possibilities from what can be imagined, which seems to me to lead to wild misunderstandings.