15 ideas
10807 | Mathematics reduces to set theory, which reduces, with some mereology, to the singleton function [Lewis] |
Full Idea: It is generally accepted that mathematics reduces to set theory, and I argue that set theory in turn reduces, with some aid of mereology, to the theory of the singleton function. | |
From: David Lewis (Mathematics is Megethology [1993], p.03) |
10809 | We can accept the null set, but not a null class, a class lacking members [Lewis] |
Full Idea: In my usage of 'class', there is no such things as the null class. I don't mind calling some memberless thing - some individual - the null set. But that doesn't make it a memberless class. Rather, that makes it a 'set' that is not a class. | |
From: David Lewis (Mathematics is Megethology [1993], p.05) | |
A reaction: Lewis calls this usage 'idiosyncratic', but it strikes me as excellent. Set theorists can have their vital null class, and sensible people can be left to say, with Lewis, that classes of things must have members. |
10811 | The null set plays the role of last resort, for class abstracts and for existence [Lewis] |
Full Idea: The null set serves two useful purposes. It is a denotation of last resort for class abstracts that denote no nonempty class. And it is an individual of last resort: we can count on its existence, and fearlessly build the hierarchy of sets from it. | |
From: David Lewis (Mathematics is Megethology [1993], p.09) | |
A reaction: This passage assuages my major reservation about the existence of the null set, but at the expense of confirming that it must be taken as an entirely fictional entity. |
10812 | The null set is not a little speck of sheer nothingness, a black hole in Reality [Lewis] |
Full Idea: Should we accept the null set as a most extraordinary individual, a little speck of sheer nothingness, a sort of black hole in the fabric of Reality itself? Not that either, I think. | |
From: David Lewis (Mathematics is Megethology [1993], p.09) | |
A reaction: Correct! |
10813 | What on earth is the relationship between a singleton and an element? [Lewis] |
Full Idea: A new student of set theory has just one thing, the element, and he has another single thing, the singleton, and not the slightest guidance about what one thing has to do with the other. | |
From: David Lewis (Mathematics is Megethology [1993], p.12) |
10814 | Are all singletons exact intrinsic duplicates? [Lewis] |
Full Idea: Are all singletons exact intrinsic duplicates? | |
From: David Lewis (Mathematics is Megethology [1993], p.13) |
10806 | Megethology is the result of adding plural quantification to mereology [Lewis] |
Full Idea: Megethology is the result of adding plural quantification, as advocated by George Boolos, to the language of mereology. | |
From: David Lewis (Mathematics is Megethology [1993], p.03) |
10816 | We can use mereology to simulate quantification over relations [Lewis] |
Full Idea: We can simulate quantification over relations using megethology. Roughly, a quantifier over relations is a plural quantifier over things that encode ordered pairs by mereological means. | |
From: David Lewis (Mathematics is Megethology [1993], p.18) | |
A reaction: [He credits this idea to Burgess and Haven] The point is to avoid second-order logic, which quantifies over relations as ordered n-tuple sets. |
10808 | Mathematics is generalisations about singleton functions [Lewis] |
Full Idea: We can take the theory of singleton functions, and hence set theory, and hence mathematics, to consist of generalisations about all singleton functions. | |
From: David Lewis (Mathematics is Megethology [1993], p.03) | |
A reaction: At first glance this sounds like a fancy version of the somewhat discredited Greek idea that mathematics is built on the concept of a 'unit'. |
10815 | We don't need 'abstract structures' to have structural truths about successor functions [Lewis] |
Full Idea: We needn't believe in 'abstract structures' to have general structural truths about all successor functions. | |
From: David Lewis (Mathematics is Megethology [1993], p.16) |
10810 | I say that absolutely any things can have a mereological fusion [Lewis] |
Full Idea: I accept the principle of Unrestricted Composition: whenever there are some things, no matter how many or how unrelated or how disparate in character they may be, they have a mereological fusion. ...The trout-turkey is part fish and part fowl. | |
From: David Lewis (Mathematics is Megethology [1993], p.07) | |
A reaction: This nicely ducks the question of when things form natural wholes and when they don't, but I would have thought that that might be one of the central issues of metaphysicals, so I think I'll give Lewis's principle a miss. |
6017 | Nomos is king [Pindar] |
Full Idea: Nomos is king. | |
From: Pindar (poems [c.478 BCE], S 169), quoted by Thomas Nagel - The Philosophical Culture | |
A reaction: This seems to be the earliest recorded shot in the nomos-physis wars (the debate among sophists about moral relativism). It sounds as if it carries the full relativist burden - that all that matters is what has been locally decreed. |
6866 | It is disturbing if we become unreal when we die, but if time is unreal, then we remain real after death [Le Poidevin] |
Full Idea: For the A-theorists called 'presentists' the past is as unreal as the future, and reality leaves us behind once we die, which is disturbing; but B-theorists, who see time as unreal, say we are just as real after our deaths as we were beforehand. | |
From: Robin Le Poidevin (Interview with Baggini and Stangroom [2001], p.174) | |
A reaction: See Idea 6865 for A and B theories. I wonder if this problem is only superficially 'disturbing'. Becoming unreal may sound more drastic than becoming dead, but they both sound pretty terminal to me. |
6867 | Existentialism focuses on freedom and self-making, and insertion into the world [Le Poidevin] |
Full Idea: I take existentialism to be the focus on the freedom and self-making of the human being, and his or her insertion into the world. | |
From: Robin Le Poidevin (Interview with Baggini and Stangroom [2001], p.222) | |
A reaction: I take 'self-making' to be the key here. If neuroscientists somehow 'proved' that there was no free will, I don't see that making any difference to existentialism. 'Insertion' seems odd, unless it refers to growing up. |
6865 | A-theory says past, present, future and flow exist; B-theory says this just reports our perspective [Le Poidevin] |
Full Idea: The A-theory regards our intuitive distinction of time into past, present and future as objective, and takes seriously the idea that time flows; the B-theory says this just reflects our perspective, like the spatial distinction between here and there. | |
From: Robin Le Poidevin (Interview with Baggini and Stangroom [2001], p.174) | |
A reaction: The distinction comes from McTaggart. Physics seems to be built on an objective view of time, and yet Einstein makes time relative. What possible evidence could decide between the two theories? |