3 ideas
| 18285 | All translation loses some content (but language does not create reality) [Carnap] |
| Full Idea: I do not believe in translatability without loss of content, and therefore I think that the content of a world description is influenced to a certain degree by choice of a language form. But that does not mean that reality is created through language. | |
| From: Rudolph Carnap (Letters to Schlick [1935], 1935.12.04), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 19 'Truth' | |
| A reaction: It is a mistake to think Quine was the first to spot the interest of translation in philosophy of language. 'Does translation always lose content?' is a very nice question for focusing the problem. |
| 6017 | Nomos is king [Pindar] |
| Full Idea: Nomos is king. | |
| From: Pindar (poems [c.478 BCE], S 169), quoted by Thomas Nagel - The Philosophical Culture | |
| A reaction: This seems to be the earliest recorded shot in the nomos-physis wars (the debate among sophists about moral relativism). It sounds as if it carries the full relativist burden - that all that matters is what has been locally decreed. |
| 16591 | Prime matter is nothing but its parts [Vanini] |
| Full Idea: The whole of prime matter, considered as prime matter, is nothing other than its parts. | |
| From: Julio Cesare Vanini (Amphitheatrum [1615], Ex 5:p.28), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 03.2 | |
| A reaction: This is a late scholastic writer rejecting the traditional (and obscure) prime matter with the new corpuscularian approach. It signals the end of the Greek concept of matter. |