5 ideas
13160 | To exist and be understood, a multitude must first be reduced to a unity [Leibniz] |
Full Idea: A plurality of things can neither be understood nor can exist unless one first understands the thing that is one, that to which the multitude necessarily reduces. | |
From: Gottfried Leibniz (Notes on Comments by Fardella [1690], Prop 3) | |
A reaction: Notice that it is our need to understand which imposes the unity on the multitude. It is not just some random fiction, or a meaningless mechanical act of thought. |
16616 | Substances 'substand' (beneath accidents), or 'subsist' (independently) [Eustachius] |
Full Idea: It is proper to substance both to stretch out or exist beneath accidents, which is to substand, and to exist per se and not in another, which is to subsist. | |
From: Eustachius a Sancto Paulo (Summa [1609], I.1.3b.1.2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 06.2 | |
A reaction: This reflects Aristotle wavering between 'ousia' being the whole of a thing, or the substrate of a thing. In current discussion, 'substance' still wavers between a thing which 'is' a substance, and substance being the essence. |
13161 | Substances are everywhere in matter, like points in a line [Leibniz] |
Full Idea: There are substances everywhere in matter, just as points are everywhere in a line. | |
From: Gottfried Leibniz (Notes on Comments by Fardella [1690], Clarif) | |
A reaction: Since Leibniz is unlikely to believe in the reality of the points, we must wonder whether he was really committed to this infinity of substances. The more traditional notion of substance is always called 'substantial form' by Leibniz. |
16585 | Prime matter is free of all forms, but has the potential for all forms [Eustachius] |
Full Idea: Everyone says that prime matter, considered in itself, is free of all forms and at the same time is open to all forms - or, that matter is in potentiality to all forms. | |
From: Eustachius a Sancto Paulo (Summa [1609], III.1.1.2.3), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 03.1 | |
A reaction: This is the notorious doctrine developed to support the hylomorphic picture derived from Aristotle. No one could quite figure out what prime matter was, so it faded away. |
3016 | Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius] |
Full Idea: Even the gods cannot strive against necessity. | |
From: report of Pittacus (reports [c.610 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.5.4 |