5 ideas
21354 | It may be that internal relations like proportion exist, because we directly perceive it [MacBride] |
Full Idea: Some philosophers maintain that we literally perceive proportions and other internal relations. These relations must exist, otherwise we couldn't perceive them. | |
From: Fraser MacBride (Relations [2016], 3) | |
A reaction: [He cites Mulligan 1991, and Hochberg 2013:232] This seems a rather good point. You can't perceive the differing heights of two people, yet fail to perceive that one is taller. You also perceive 'below', which is external. |
21353 | Internal relations are fixed by existences, or characters, or supervenience on characters [MacBride] |
Full Idea: Internal relations are determined either by the mere existence of the things they relate, or by their intrinsic characters, or they supervene on the intrinsic characters of the things they relate. | |
From: Fraser MacBride (Relations [2016], 3) | |
A reaction: Suggesting that they 'supervene' doesn't explain anything (and supervenience never explains anything). I vote for the middle one - the intrinsic character. It has to be something about the existence, and not the mere fact of existence. |
21352 | 'Multigrade' relations are those lacking a fixed number of relata [MacBride] |
Full Idea: A 'unigrade' relation R has a definite degree or adicity: R is binary, or ternary....or n-ary (for some unique n). By contrast a relation is 'multigrade' if it fails to be unigrade. Causation appears to be multigrade. | |
From: Fraser MacBride (Relations [2016], 1) | |
A reaction: He also cites entailment, which may have any number of premises. |
21547 | On Meinong's principles 'the existent round square' has to exist [Russell] |
Full Idea: To my contention that, on his principles, 'the existent round square' exists, Meinong replies that it is existent but does not exist. I must confess that I see no difference between existing and being existent, and I have no more to say on this head. | |
From: Bertrand Russell (Review: Meinong 'Uber die Stellung...' [1907], p.93) | |
A reaction: Russell is obviously invoking the famously dubious ontological argument for God's existence. Normally impossible objects are rejected because of contradictions, but there might also be category mistakes. 'The slow square'. |
3016 | Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius] |
Full Idea: Even the gods cannot strive against necessity. | |
From: report of Pittacus (reports [c.610 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.5.4 |