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All the ideas for 'reports', 'Logicism, Some Considerations (PhD)' and 'At the Existentialist Caf'

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7 ideas

1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Later phenomenologists tried hard to incorporate social relationships [Bakewell]
     Full Idea: Ever since Husserl, phenomenologists and existentialists had been trying to stretch the definition of existence to incorporate our social lives and relationships.
     From: Sarah Bakewell (At the Existentialist Café [2016], 08)
     A reaction: I see a parallel move in Wittgenstein's Private Language Argument. Husserl's later work seems to have been along those lines. Putnam's Twin Earth too.
Phenomenology begins from the immediate, rather than from axioms and theories [Bakewell]
     Full Idea: Traditional philosophy often started with abstract axioms or theories, but the German phenomenologists went straight for life as they experienced it, moment to moment.
     From: Sarah Bakewell (At the Existentialist Café [2016], 01)
     A reaction: Bakewell gives this as the gist of what Aron said to Sartre in 1933, providing the bridge from phenomenology to existentialism. The obvious thought is that everybody outside philosophy starts from immediate experience, so why is this philosophy?
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Obtaining numbers by abstraction is impossible - there are too many; only a rule could give them, in order [Benacerraf]
     Full Idea: Not all numbers could possibly have been learned à la Frege-Russell, because we could not have performed that many distinct acts of abstraction. Somewhere along the line a rule had to come in to enable us to obtain more numbers, in the natural order.
     From: Paul Benacerraf (Logicism, Some Considerations (PhD) [1960], p.165)
     A reaction: Follows on from Idea 13411. I'm not sure how Russell would deal with this, though I am sure his account cannot be swept aside this easily. Nevertheless this seems powerful and convincing, approaching the problem through the epistemology.
We must explain how we know so many numbers, and recognise ones we haven't met before [Benacerraf]
     Full Idea: Both ordinalists and cardinalists, to account for our number words, have to account for the fact that we know so many of them, and that we can 'recognize' numbers which we've neither seen nor heard.
     From: Paul Benacerraf (Logicism, Some Considerations (PhD) [1960], p.166)
     A reaction: This seems an important contraint on any attempt to explain numbers. Benacerraf is an incipient structuralist, and here presses the importance of rules in our grasp of number. Faced with 42,578,645, we perform an act of deconstruction to grasp it.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
If numbers are basically the cardinals (Frege-Russell view) you could know some numbers in isolation [Benacerraf]
     Full Idea: If we accept the Frege-Russell analysis of number (the natural numbers are the cardinals) as basic and correct, one thing which seems to follow is that one could know, say, three, seventeen, and eight, but no other numbers.
     From: Paul Benacerraf (Logicism, Some Considerations (PhD) [1960], p.164)
     A reaction: It seems possible that someone might only know those numbers, as the patterns of members of three neighbouring families (the only place where they apply number). That said, this is good support for the priority of ordinals. See Idea 13412.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
An adequate account of a number must relate it to its series [Benacerraf]
     Full Idea: No account of an individual number is adequate unless it relates that number to the series of which it is a member.
     From: Paul Benacerraf (Logicism, Some Considerations (PhD) [1960], p.169)
     A reaction: Thus it is not totally implausible to say that 2 is several different numbers or concepts, depending on whether you see it as a natural number, an integer, a rational, or a real. This idea is the beginning of modern structuralism.
10. Modality / A. Necessity / 8. Transcendental Necessity
Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius]
     Full Idea: Even the gods cannot strive against necessity.
     From: report of Pittacus (reports [c.610 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.5.4